You -- The pronoun "you" is used explicitly as the subject of the sentence. Since it is already part of the verb, its use here creates emphasis on the "you" as we might say "you yourselves." It is plural.

missing "yourselves"  ---- (MW) The pronoun is used here explicitly as the subject of the sentence. Since this information is already in the verb, the sense is repetitive as we say "you yourselves."

call -- (CW) The word translated as "crow" simply means "to utter cries."  It means the cries of animals, but it also refers specifically to someone calling another name. It is not the common Greek word that means "called."

me -- "Me" is the regular first-person pronoun in Greek as the object of the verb or preposition.

missing "the/this"  -- (MW) The untranslated word is the Greek definite article,"the," which usually precedes a noun and, without a noun, takes the meaning of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those"). See this article for more. 

Teacher-- "Teacher" is translated from a Greek word that means "teacher," and "trainer." It is usually translated as "Master" in the Gospels, but the main sense is always "teacher." The Greek word often translated as "Lord" means "Master" in the sense of one in charge of others.

and - -- The Greek word translated as "and" is used as the conjunction "and," but it also is used to add emphasis ("also").

missing "the/this"  -- (MW) The untranslated word is the Greek definite article,"the," which usually precedes a noun and, without a noun, takes the meaning of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those"). See this article for more. 

Lord: -- The word translated as "master" is the same word that is often translated as "Lord" or "the Lord" in the NT. It also means "lord," "master of the house," and "head of the family." It is the specific terms for the master of slaves or servants, but it was a common term of respect both for those in authority and who were honored. It was the term people used to address Christ, even though he had no formal authority. Today, we would say "boss" or "chief." For the sake of consistency, this should be the Greek word translated as "master."

and -- The Greek word translated as "and" is used as the conjunction "and," but it also is used to add emphasis ("also").

rightly ; -- As an adverb, the word translated as "rightly " means, "well," "rightly,"  "happily,"  "thoroughly," "altogether," and "deservedly."

so -- (IW) There is nothing that can be translated as "shall" in the Greek source.

missing "say"  -- (MW) The untranslated word "say" is the most common word that means "to say," "to tell," and "to speak,"  but when used with an objective noun or pronoun, the sense is "say of" or "speak of."  When two accusative objects are used, the sense is  "say of him this," or "call him this." The form Jesus uses to describe his own speaking can be either indicative, "I say/tell" or subjunctive, "I should/could say/tell."  It also has many ancillary meanings such as "to count" ("to number" or like we might say, "to recount" a story) or "to choose for yourself."

for --The word translated as "for" introduces a reason or explanation so "because" and, in questions, "why." However, since this word always appears in the second position, it is more like an aside remark like, "consequently" or "as a cause."

for that is what -- (IP) There is nothing that can be translated as "for that is what" in the Greek source.

I -- This is from the first-person, singular form of the verb.

am. -- The verb "am" here is the common form of "to be" in Greek. It means to have a certain characteristic or remain in a certain condition. It also equates terms or assigns characteristics.