Anyone -- (CW) The word translated as "anyone" is the Greek definite article; without a noun, it has the sense of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those") than the English "the." See this article for more.  This is not the pronoun "he."

who -- (IW) There is nothing that can be translated as "that" in the Greek source. It was added because the next verb was translated as active rather than as a participle.

does -- This English helping verb is used to create questions, commands, negative statements, and smooth word flow in translation from Greek

not -- The negative used here is the Greek negative of a subjective opinion, commands, and requests. The sense is that "you don't want" or "think" something, not that it isn't done or thought.   Since this refers to "love," it applies to an opinion. When a negative precedes the verb, as it does here, it affects the whole clause.

loves -- (WF) The word translated as "love" expresses a lot of different ideas including "to be fond of," "to greet with affection," "to persuade," and "to be contented with." Jesus however, applies it to relationships where we have a duty to care for others: family, God, etc. Another word, also translated as "love," is used to for relationships of affectionate friendship that are more voluntary. To distinguish this word, translating it as "cares for" seems to work best. See this article on love for more information. The form is a participle, not an active verb.

me -- "Me" is the regular first-person pronoun in Greek as the object of the verb or preposition. As the object of a preposition, an accusative object indicates movement towards something or a position reached as a result of that movement.

will  -- (WT) This helping verb "will" indicates the future tense, but the verb is not the future.

not -- The Greek word translated as "not" is the Greek negative used to deny objective facts, not opinions. It means "no," "not," or"no truly." It makes a negative statement of fact. Adding "really" to the sentence captures the same idea. When a negative precedes the verb, it affects the whole clause. When it precedes other words, its force is limited to those words.

obey - (CW) The word translated as "obey" means "to watch over," "to guard," "to take care of," "to give heed to," "to keep," "to test by observation or trial," and "to observe." Jesus uses this word seventeen times, almost always with the idea of "keeping" in commandments or words. "Keep" works well because it combines the idea of "guarding" and "observing," but "take care of" works even better when this verb is used with related ideas such as "love" or "cares for." In the previous verse, the NIV translated this as "keeps," so its translation here as "obey" is confusing.

my -- "My" is the first-person possessive singular pronoun. This pronoun follows the noun so "of mine."  As a genitive object of a preposition, as here, it means movement away from something or a position away from something else.

missing "the/this" -- (MW) The untranslated word is the Greek definite article," the," which usually precedes a noun and, without a noun, takes the meaning of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," and "those"). See this article for more.

teaching:-- (CW, WN) "Teaching" is translated from a Greek word that means "calculation," or "reasoning," but it has many, many specific meanings from "deliberation" to "narrative."  It is the source of our word "logic" and is the root word for all the English words that end in "-ology." Most biblical translations translated it as "word" for somewhat poetic reasons, and that is how it is translated below.  More about this word in this article. It has no relationship with the Greek words for "say." In English, we would say "idea" to describe it but it also means the communication of various types, so "message" often works better. The word is plural, not singular.

missing "and"  -- (MW) The untranslated word "and" is used as the conjunction "and," but it also is used to add emphasis ("also"). In a series, it is can be translated as "not only...but also." After words implying sameness "as."

These --  (WN) The word translated as "these" is the Greek definite article; without a noun, it has the sense of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those") than the English "the." See this article for more.  This word is singular, not plural.

words -- (CW, WN) "Word" is translated from a Greek word that means "calculation," or "reasoning," but it has many, many specific meanings from "deliberation" to "narrative."  It is the source of our word "logic" and is the root word for all the English words that end in "-ology." Most biblical translations translated it as "word" for somewhat poetic reasons. However, when applied to people, it means "repute" or "reputation." More about this word in this article. In English, we would say "idea" to describe it but it also means the communication of various types, so "message" often works better. This word was translated as "sayings" above.

missing "which"  -- (MW) The untranslated word "which" is a demonstrative pronoun ("this" "that"), but it often acts as a pronoun "which," "what," "who," "whosoever," "where," "for which reason," and many similar meanings.

you -- This is from the second-person, plural form of the verb.

hear -- "Hear" is from a Greek verb that means "to hear" and "to listen." It has the same sense as the English not only of listening but of understanding.   It also means "to listen" and "to understand," but amusingly, it also means "to be silent." The accusative object is the person/thing heard about, while the genitive is the person/thing heard from.  However, two genitives can be used with the sense of "hear of a thing from a person."

is -- The verb "is" here is the common form of "to be" in Greek. It means to have a certain characteristic or remain in a certain condition. It also equates terms or assigns characteristics. With the genitive object, the sense is "belongs to." This is why the genitive "my" is avoided here.

not -- The Greek word translated as "not" is the Greek negative used to deny objective facts, not opinions. It means "no," "not," or"no truly." It makes a negative statement of fact. Adding "really" to the sentence captures the same idea. When a negative precedes the verb, it affects the whole clause. When it precedes other words, its force is limited to those words.

my own, -- "My own" is the first-person adjective, not the common pronoun, used in Greek to create a possessive or as the object of a preposition. Unlike the genitive pronoun used as a possessive, its case matches its noun. Perhaps "mine own" captures its best.

missing "but"  -- (MW) The untranslated word "but" denotes an exception or simple opposition. It is used to emphasize the contrast between things like we use "instead," "but instead,"or "rather." It is not the common word usually translated as "but." It is the Greek word "other" like we use "otherwise." Jesus often uses this conjunction to connect a negative clause, "not this," with a positive one, "instead this." CW - Confusing Word -- The "but" is not the common word usually translated as "but."

they -- (IW) There is nothing that can be translated as "they" in the Greek source.

belong to --  (WF) The belong comes from the noun's genitive form. This case usually requires the addition of a preposition in English.  The most common is the "of" of possession for which an apostrophe "s" can be substituted. However, it can also mean "belonging to," "part of," "which is," "than" (in comparisons), or  "for," "concerning" or "about" with transitive verbs. This is not an active verb, but a genitive form.

the -- (IW) There is nothing that can be translated as "the" in the Greek source.

Father-- "Father" is the Greek noun that means "father" or any male ancestor so "forefathers." It is the word that Christ uses to address his own Father.

who -- (CW) The word translated as "who" is the Greek definite article; without a noun, it has the sense of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those") than the English "the." See this article for more.

sent -- (WF) "Sent" is from a Greek verb that means "send," "send forth," "send away," "conduct," and "escort." This is the second most common word Jesus uses that is translated as "send out," but this one doesn't have the prefix that has the sense of "out."The form is a participle, not an active verb.

me. -- "Me" is the regular first-person pronoun in Greek as the object of the verb or preposition. As the object of a preposition, an accusative object indicates movement towards something or a position reached as a result of that movement.