Do -- This helping verb is used to create questions, commands, negative statements, and smooth word flow in English, but the Greek could be either a question or a statement.

not --  The negative used here is the Greek negative of a subjective opinion, commands, and requests. The sense is that "you don't want" or "think" something, not that it isn't done or thought.   With the verb "to be," the sense is "doesn't seem." When a negative precedes the verb, it affects the whole clause. When it precedes other words, its force is limited to those words. This is the negative used with commands or requests. Used with an imperative to express a will or wish. Used in negative "when" and "if" clauses.

think -- The word translated as "think" doesn't mean think as much as it means "expect" or "imagine."

that -- The word translated as "that" introduces a statement of fact or cause, "for what," "because," "since," and "wherefore."

I -- The pronoun "I" is used here. Since, as the subject of the sentence, it is part of the verb, its explicit use accentuates who is speaking "I." Saying "I myself" captures this feeling in English.

missing "myself" -- (MW)  The subjective pronoun repeats the information in the verb so it should be repeated in English like "I myself."

will -- This helping verb "will" indicates that the verb is the future tense. Helping or auxiliary verbs are needed to translate the Greek verb forms into English.

accuse   - "Accuse" is from a verb Jesus only uses here that means "speak against", "accuse", "bring a charge against a person", "to signify", "to indicate", and "to prove."

you -- The word translated as "you" is a plural, second-person pronoun in the genitive case.

to -- The word translated as "to" means "towards," "by reason of (for)," "before" both in time and place, "in the presence of," "against," and several other types of "before." With verbs of seeing it specifically means "towards."

the -- The word translated as "the" is the Greek definite article, without a noun, it has the sense of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those") than the English "the." See this article for more. 

Father -- "Father" is the Greek noun that means "father" or any male ancestor so "forefathers." It is the word that Christ uses to address his own Father.

there -- When the verb "to be" appears early in the clause before the subject, the sense is more like "it is" or, in the plural, "there are."

is -- The verb "is" here is the common form of "to be" in Greek. It means to have a certain characteristic or remain in a certain condition. It also equates terms or assigns characteristics.

one -- (CW) The word translated as "one" is the Greek definite article, without a noun, it has the sense of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those") than the English "the." See this article for more. It is not the number "one."

that -- (IW) There is nothing that can be translated as "that" in the Greek source. It was added because the next verb was translated as active rather than as a participle.

accuseth   - (WF) "Accuseth" is from a verb Jesus only uses here that means "speak against", "accuse", "bring a charge against a person", "to signify", "to indicate", and "to prove." This is a participle, not an active noun.

you, -- The word translated as "you" is a plural, second-person pronoun in the genitive case.

even -- (IW) There is nothing that can be translated as "even" in the Greek source.

Moses, -- "Moses" is from the Greek spelling of the name for the author of the first five books of the OT. Unlike most Hebrew names, Jesus sometimes adds Greek ending to it in the form of a first-declension Greek noun.

in -- The word translated as "in" means "into" a place, "towards" as a direction, "in regards to" a subject, and "up to" limits in time and measure.

whom -- The word translated as "whom" is a demonstrative pronoun ("this" "that"), but it often acts as a pronoun "which," "what," "who," "whosoever," "where," "for which reason," and many similar meanings.

ye -- The pronoun "you" is used explicitly as the subject of the sentence. Since it is already part of the verb, its use here creates emphasis on the "you" as we might say "you yourselves." It is plural.

missing "yourselves" -- (MW)  The subjective pronoun repeats the information in the verb so it should be repeated in English like "you yourselves."

trust. - (CW, WT) The word translated as "trust" is not the Greek word usually translated as "trust" or "having faith." Instead, it is an uncommon word Jesus uses twice. It means having an expectation, which is usually for good but can be for evil. It is in the past perfect tense, so the sense is "have hoped for."