Yes, -- (IW) There is nothing that can be translated as "yes" in the Greek source.

missing "and"  -- (MW) The untranslated word  "and" is used as the conjunction "and," but it also is used to add emphasis ("also"). It starts this verse in a contraction of "and me."

you -- This is from the second-person, plural form of the verb.

know -- (WT) The word translated as "know" means primarily "to see" and is used to mean "know' as we use the word "see" to mean "know" in English. It's tense is the past perfect, "have known" or, more accurately, "have seen."

me, -- This is from the contraction that begins the sentence.

and -- The Greek word translated as "and" is used as the conjunction "and," but it also is used to add emphasis ("also").

you -- This is from the second-person, plural form of the verb.

know -- (WT) The word translated as "know" means primarily "to see" and is used to mean "know' as we use the word "see" to mean "know" in English. It's tense is the past perfect, "have known" or, more accurately, "have seen."

where -- "Where" is from an adverb which means "whence" and "from what source."

I -- This is from the first-person, singular form of the verb.

am: -- The verb "am" here is the common form of "to be" in Greek. It means to have a certain characteristic or remain in a certain condition. It also equates terms or assigns characteristics.

from -- This finishes the word translated as "where."

and -- The Greek word translated as "and" is used as the conjunction "and," but it also is used to add emphasis ("also").

I -- This is from the first-person, singular form of the verb.

am -- (WT) This helping verb indicates the present tense of the verb. It's tense is the past perfect, "have come" or, more accurately, "have shown up."

not  -- The Greek word translated as "not" is the Greek negative used to deny objective facts, not opinions. It means "no," "not," or"no truly." It makes a negative statement of fact. Adding "really" to the sentence captures the same idea. When a negative precedes the verb, it affects the whole clause. When it precedes other words, its force is limited to those words.

here -- (WW) The word translated as "come" primarily means "to start out" but Christ usually uses it to mean "come" but not always. It indicates movement, especially its beginning, without indicating a direction toward or away from anything, so it works either as "start," "come," or "go," but it is more like our phrase "being underway." Our English word "show up" captures both the "start" and "come" ideas. See this article for more. Here, however, "start" works better because Jesus is talking about his origin.

on -- (WW) The word translated as "on" means "from" in both locations and when referring to a source or a cause. It also means the instrument "by" which a thing is done and "away from."

 my own , --  The Greek reflexive pronoun is translated as myself.

authority, -- (IW) There is nothing that can be translated as "authority" in the Greek source.

but -- (CW) The Greek word translated as "but" denotes an exception or simple opposition. It is used to emphasize the contrast between things like we use "instead," "but instead,"or "rather." It is not the common word usually translated as "but." It is the Greek word "other" like we use "otherwise." Jesus often uses this conjunction to connect a negative clause, not doing something, with a positive one, "instead do this."

he -- (CW) The word translated as "the" is the Greek definite article, without a noun, it has the sense of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those") than the English "the." See this article for more. This is not the pronoun used for "he."

who -- (IW) There is nothing that can be translated as "who " in the Greek source.

sent -- (WF) "Sent" is from a Greek verb that means "send," "send forth," "send away," "conduct," and "escort." This is the second most common word Jesus uses that is translated as "send out," but this one doesn't have the prefix that has the sense of "out." This is not an active verb but a participle.

me -- "Me" is the regular first-person pronoun in Greek as the object of the verb or preposition.

is -- The verb "is" here is the common form of "to be" in Greek. It means to have a certain characteristic or remain in a certain condition. It also equates terms or assigns characteristics. With the genitive object, the sense is "belongs to."

true,   - - "True" is an adjective that means "truthful" and "trustworthy" when applied to a person, "true" and "genuine" when applied to objects and as an adverb "really" and honestly."

You --  The pronoun "you" is used explicitly as the subject of the sentence. Since it is already part of the verb, its use here creates emphasis on the "you" as we might say "you yourselves." It is plural.

missing "yourselves" -- (MW)  The subjective pronoun repeats the information in the verb so it should be repeated in English like "you yourselves."

do -- This English helping verb is used to create questions, commands, negative statements, and smooth word flow in translation from Greek

not. -- The Greek word translated as "not" is the Greek negative used to deny objective facts, not opinions. It means "no," "not," or"no truly." It makes a negative statement of fact. Adding "really" to the sentence captures the same idea. When a negative precedes the verb, it affects the whole clause. When it precedes other words, its force is limited to those words.

know -- (WT) The word translated as "know" means primarily "to see" and is used to mean "know' as we use the word "see" to mean "know" in English. It's tense is the past perfect, "have known" or, more accurately, "have seen."

him-- (CW) The word translated as "him" is a demonstrative pronoun ("this" "that"), but it often acts as a pronoun "which," "what," "who," "whosoever," "where," "for which reason," and many similar meanings. It is not the pronoun "him."