Blessed  - "Blessed" is from an adjective that means "blessed," "happy," "lucky," and "prosperous."

art -- The verb "is" here is the common form of "to be" in Greek. It means to have a certain characteristic or remain in a certain condition. It also equates terms or assigns characteristics.

thou, -- This is from the second-person, singular form of the verb.

Simon -- "Simon" is assumed to be a Hebrew name. Strangely enough, the word also has a meaning in Greek, it is a verb that means "turning up a nose" and this form could also be the noun, "flat nose" or adjective, "snub-nosed." It also means, interestingly, "a confederate in evil."  The name only appears in the New Testament, where twelve different people have this name. This is interesting given that everyone there would recognized the word's Greek meaning. There is also something very entertaining about a man named "Flat-nose" being renamed "Rocky."

Barjona:  - This the is the Greek spelling of the Hebrew word meaning "son of Jonah."

for -- The word translated as "for" introduces a statement of fact or cause, "for what," "because," "since," and "wherefore."

flesh -- The Greek word translated as "the flesh" means "flesh," "meat," and "the physical order of things" as opposed to the spiritual.  When "flesh" is used alone, it usually means the physical world, the temporary world of appearances. In contrasting it with "blood," his relationships with people.

and  - -- The Greek word translated as "and" is used as the conjunction "and," but it also is used to add emphasis ("also"). In a series, it is can be translated as "not only...but also." After words implying sameness "as."

blood  - "Blood" is from the Greek word that means "blood," "bloodshed," and "kinship." This word is usually used in the sense of the life force within our bodies, a spiritual drink, but here is used in the sense of kinship, our relationships with others.

hath -- (WT) This helping verb "hath" indicates that the verb is the tense indicating an action completed in the past. This is not the tense of the verb here.

not  - The Greek word translated as "not" is the Greek negative used to deny objective facts, not opinions. It makes a negative statement of fact.

revealed  - "Revealed" is from a verb that means "uncover," "reveal," and "unmask." This word is only used here by Jesus.

it -- There is no Greek pronoun here, but Greek does not need pronouns when the object can be assumed from the context. In English, they are added for the subject-verb-object form of our sentences.

unto -- This word "unto" comes from the dative case of the following word that requires the addition of a preposition in English. The most common is a "to" for the English indirect object.

thee, -- The word for "you" is the indirect object form of the singular, second-person pronoun. 

but -- The Greek word translated as "but" denotes an exception or simple opposition. It is used to emphasize the contrast between things like we use "rather." It is the Greek word "other" like we use "otherwise."

my -- "My" is the first-person possessive singular pronoun. This pronoun follows the noun so "of mine."  As a genitive object of a preposition, as here, it means a movement away from something or a position away from something else.

missing "the"  -- (MW) The untranslated word is the Greek definite article, "the." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those"). See this article for more. 

Father  - "Father" is the common word that Christ uses to address his own father, though it can mean any male ancestor. Here, it refers to God as a source of information. In this case, the true source.

which-- (CW) The word translated as "which" is the Greek definite article. The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those") than the English "the." See this article for more. 

is -- (IW) There is nothing that can be translated as "is" in the Greek source. While the verb can be inserted between two Greek words in the form of a subject, this is more of a reiteration the way Jesus uses it.

in -- The word translated as "in" means "in," "within," "with," "during" (time),  or "among"  with a dative object as the one here.  With the accusative, it means "into," "on," and "for." When referring to time, it means "during." It can mean "on," "at," or "by" in the sense of "near." 

missing "the"  -- (MW) The untranslated word is the Greek definite article, "the." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those"). See this article for more. 

heaven. -  (WN) The word translated as "heaven" means sky, the climate, and the universe. Here, it is plural, so "heavens." It also meant the home of the gods in a physical sense: the sun, moon, and planets were named for the gods.