And - The Greek word translated as "also" is used as the conjunction "and," but it also is used to add emphasis, "even," "also," and "just."

to -- This word "to" comes from the indirect object form of the following word that requires the addition of a preposition in English. The most common is a "to" for the English indirect object.

you, -- The Greek pronoun "you" here is plural and in the form of an indirect object, "to you," "for you," etc.

experts in-- (IP) There is nothing that can be translated as this phrase in the Greek source.

the -- The word translated as "the" is the Greek definite article, "the," which usually precedes a noun or changes the word it precedes (adjective, infinitive, participle, etc.) to act like a noun. The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those") than the English "the." See this article for more. 

law - - (CW) The Greek word translated as "lawyers" means "relating to laws", "legals," "relating to points of law", "forensic", "conventional", "lawyer", "notary", and "legal advisor". This word doesn't precisely mean "law."

woe -- "Woe" is an exclamation of grief, meaning "woe" or "alas." Jesus uses it humorously. Today we would say "so sad for you" or "boo-hoo to you." The word is very like the Jewish, "oy vey" which can be used to express sorrow but is more commonly used cynically. More about this phrase in this article on Christ's humor using exaggeration.

to you, -- (IW) This word is not in the Greek source.

because -- The word translated as "because " introduces a statement of fact or cause, "for what," "because," "since," "seeing that," "that," and "wherefore." Jesus usually uses this word to mean "because" in statements that seem like an answer to a question because of the change of context. It means "because" when answering a "why" question and "that" when explaining a "what" question.

you -- This is from the second-person, plural form of the verb.

load - "Load" means "to load," or, in the passive used here, "to be laden."

down -- (IW) This word is not in the Greek source.

missing "these"  -- (MW) The untranslated word is the Greek definite article," the," which usually precedes a noun or changes the word it precedes (adjective, infinitive, participle, etc.) to act like a noun. The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," and "those"). See this article for more. 

people -- The Greek word for "people " means "man," "person" and "humanity" in the singular. In the plural, it means "men," "people," and "peoples." 

with - This completes the meaning of the verb. The Greek verb can take two direct objects, but the English requires one to be indirect.

burdens - "Burdens" is a Greek word that means "a load," and "burden." In the plural, it tends to refer to "merchandise" but here it is singular.

they can hardly carry -(WF) "They can hardly carry" is an adjective that means "intolerable". It is used by Jesus uniquely here. The word is only seen once in the Septuagint and twice in New Testament. In the Septuagint, the Hebrew word is translated as "heavier." The most direct translation of the Greek is "unbearable." This is not a sentence but an adjective.

and -- The Greek word translated as "and" is used as the conjunction "and," but it also is used to add emphasis, "even," "also," and "just."

you -- This is from the second-person, plural form of the verb.

yourselves "Yourselves" is the nominative case of the third-person, plural adjective that means "themselves," "ourselves,"yourselves," "the same," "one's true self," and "the soul" as opposed to the body. While other forms of this word are used as pronouns, this form is used for emphasis, since the subject pronoun is part of the verb.

will  -- (WT) This helping verb "will" indicates the future tense, but the verb is not the future.

lift -- (WW) The Greek verb translated as "lift " means  "touch", and "touch upon". While the English idiom is "lift one finger," the rest of this verse doesn't work is we try to use it, as we can see from the rest of the verse. This word doesn't mean "lift." 

not -- The Greek word translated as "not" is the Greek negative used to deny objective facts, not opinions. It means "no," "not," or"no truly." It makes a negative statement of fact. When a negative precedes the verb, it affects the whole clause. When it precedes other words, its force is limited to those words. 

the loads -- The words here aren't translated with their correct meanings and forms. The word translated as "the" is the Greek definite article, "the," which usually precedes a noun. The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those") than the English "the." "Loads" is a Greek word that means "a load," and "burden." In the plural, it tends to refer to "merchandise" but here it is singular.

with -- This word "with" comes from the indirect object form of the following word that requires the addition of a preposition in English. The most common is a "to" for the English indirect object. However, the translator can choose other prepositions: "with,"  "in,"   "of,"  "as," "by," "for," "at," or "on" depending on the context.

  one finger to help them.

one -- The Greek word translated as "one " means "one" (as opposed to other numbers), "single," and "one and the same."As in English, it can be used as a pronoun, meaning a single person.

of -- This word "of"  comes from the genitive case of the following word that required the addition of a preposition in English.  The most common is the "of" of possession,

your  -- The word translated as "your" is a plural, second-person pronoun in the possessive (genitive) case. This pronoun follows the noun so the possessive "of yours."

missing "those"  -- (MW) The untranslated word is the Greek definite article," the," which usually precedes a noun or changes the word it precedes (adjective, infinitive, participle, etc.) to act like a noun. The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," and "those"). See this article for more. 

fingers. - "Finger" is from another uncommon Greek word for Jesus, used only in five verses that means "fingers," "toes," "the thumb" "an inch," and "a digit." It is used in the same sense that we might say, "keeping someone under your thumb." Since the term also means "toes," under someone's foot also works best.