Do- -- This English helping verb is used to create questions, commands, negative statements, and smooth word flow in translation from Greek

n’t -- The Greek word translated as "not" is the Greek negative used to deny objective facts, not opinions. It means "no," "not," or"no truly." It makes a negative statement of fact. Adding "really" to the sentence captures the same idea. When a negative precedes the verb, it affects the whole clause. When it precedes other words, its force is limited to those words. 

you -- This is from the second-person, singular form of the verb.

know -- (WT) "Know" is a verb that means "to know," "to recognize," "make known," "to know carnally," and "to learn. Since the verb meaning "have seen" is also used to say "know," translating this one as "learn" makes more sense. It is not the present tense, but the past perfect.

me, -- "Me" is the regular first-person pronoun in Greek as the object of the verb or preposition.

Philip? - -   "Philip" is the Greek name from the father of Alexander the Great.

even -- (WW)  The Greek word translated as "even" is used as the conjunction "and," but it also is used to add emphasis ("also"). In a series, it is can be translated as "not only...but also." After words implying sameness "as."

after  -- (IW) There is nothing that can be translated as "after" in the Greek source.

I -- This is from the first-person, singular form of the verb.

have -- (WT) This helping verb "have" indicates that the verb is the tense indicating an action completed in the past. This is not the tense of the verb here.

been - The verb "been" here is the common form of "to be" in Greek. It means to have a certain characteristic or remain in a certain condition. It also equates terms or assigns characteristics.

with   -- "With" is the Greek word that usually means "with" or a related concept such as "among" or "by the means of." It also refers to "after" or "behind" when referring to a place, time, or pursuit.

you, -- The word translated as "you" is a plural, second-person pronoun in the genitive case. Here, it is the object of the previous preposition. As an object of a preposition, the genitive indicates movement away or a position away from something.

 such a long -- "Such a long" is a compound adjective that means literally "that which (or who) has to such an degree."

time - The word translated as "time" means "time," "period," "date," "lifetime," "age," "season," "delay," and "tense." Jesus often uses in the general sense of "interval.

Anyone -- (CW) The word translated as "anyone" is the Greek definite article; without a noun, it has the sense of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those") than the English "the." See this article for more. This is not the common word usually translated as "anyone."

who -- (IW) There is nothing that can be translated as "who " in the Greek source. It was added because the next verb was translated as active rather than as a participle.

has -- This helping verb "has" indicates that the verb is the tense indicating an action completed in the past.

seen "-- (CW, WF) "Seen" is from a Greek verb, which means "to see with the eyes," "to look," and "to observe." It has the sense sighting something. Jesus uses this word often to mean "watch out" or "look out" as a warning but another verb is better translated as "watch" so "look" works more consistently. The form is a participle, not an active verb.

me -- "Me" is the regular first-person pronoun in Greek as the object of the verb or preposition.

has -- This helping verb "has" indicates that the verb is the tense indicating an action completed in the past.

seen -- (CW) "Seen" is from a Greek verb, which means "to see with the eyes," "to look," and "to observe." It has the sense sighting something. Jesus uses this word often to mean "watch out" or "look out" as a warning but another verb is better translated as "watch" so "look" works more consistently.

the -- The word translated as "the" is the Greek definite article; without a noun, it has the sense of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those") than the English "the." See this article for more. 

Father; -- "Father" is the Greek noun that means "father" or any male ancestor so "forefathers." It is the word that Christ uses to address his own Father.

How -- "How" is the adverb that means "how," "by any means," and "I suppose." This is a common interrogatory pronoun used by Jesus.

can -- (IW) There is nothing that can be translated as "can" in the Greek source.

you -- The  "you" here in the second-person pronoun in form of a singular subject. Since, as the subject of the sentence, it is part of the verb, its explicit use repeats the idea of who is speaking, "you." Saying "you yourself" captures this feeling in English.

missing "yourself" -- (MW)  The subjective pronoun repeats the information in the verb so it should be repeated in English like "you yourself."

say -- The word translated as "say" is the most common word that means "to say," "to tell," and "to speak,"  but when used with an objective noun or pronoun, the sense is "say of" or "speak of."

Show - "Shew" is an uncommon verb that means "show", "point out", "make known", "display", "exhibit", and "offer."

us  - "Us" is the first person plural pronoun, "we," "us" as an indirect object.

the -- The word translated as "the" is the Greek definite article; without a noun, it has the sense of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those") than the English "the." See this article for more. 

Father; -- "Father" is the Greek noun that means "father" or any male ancestor so "forefathers." It is the word that Christ uses to address his own Father.