Moreover --(CW) The word translated as "for" introduces a reason or explanation so "because" and, in questions, "why." However, since this word always appears in the second position, it is more like an aside remark like, "consequently" or "as a cause."

missing "not even"  -- (MW) The untranslated word  "not ever" is an adverb that means "not at all" or "no even." As a conjunction, it works as both parts of the "neither/nor" constructions.

the   -- The word translated as "the" is the Greek definite article, without a noun, it has the sense of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those") than the English "the." See this article for more. 

Father -- "Father" is the Greek noun that means "father" or any male ancestor so "forefathers." It is the word that Christ uses to address his own Father.

judgeth -- The term used here for "judge" is a much more complicated idea. Unlike most words, which Christ uses specifically, he uses this word in a variety of senses simply because no English word corresponds to it precisely. He can mean "judge," "criticize," "decide," "discriminate," and "separate," depending on the context. We try to keep as closely as possible to the primary meaning of "separate" except when it doesn't fit.

no one, -- The Greek word translated as "no one" also means "no man," "nothing," and other negative nouns. However, to avoid the English double-negative, we translate it as its opposite "anyone" when used with another Greek negative.

but -- (CW) The Greek word translated as "but" denotes an exception or simple opposition. It is used to emphasize the contrast between things like we use "rather." It is the Greek word "other" like we use "otherwise." Jesus often uses this conjunction to connect a negative clause, not doing something, with a positive one, "instead do this." This is not the common word translated as "but" separating sentences.

has - This helping verb "has" indicates that the verb is the tense indicating an action completed in the past.

entrusted -- (CW) The verb translated as "entrusted " means "to give," "to grant," "to hand over," "appoint," "establish," and "to describe." It is almost always translated as some form of "give."

all -- The word translated as "all" is the Greek adjective meaning "all," "the whole," "every," and similar ideas. When it is used as a noun, we would say "everything." As an adverb, it means "in every way," "on every side," and "altogether."

missing "the"  -- (MW) The untranslated word is the Greek definite article, which usually precedes a noun and, without a noun, takes the meaning of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those"). See this article for more. 

judgment -- The Greek word translated as "judgment" means distinguishing among choices and "separating" things. Christ uses it in a variety of ways, though the KJV usually translates it as "judgment." It also means a "turning point," since it is the source of the meaning of "crisis" has in English. Only secondarily does it means "judgment" as in a court judgment.

to  - This word "to" comes from the dative case of the following word that requires the addition of a preposition in English. The most common is a "to" for the English indirect object.

the -- The word translated as "the" is the Greek definite article. The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those"). See this article for more. 

Son -- The word translated as "son" more generally means "child" or "descendant." The phrase "the son of man" is the common way Christ refers to himself. It is discussed in detail in this article. Its sense may be "the child of the man."