But -- (WW) The Greek word translated as "but" is used as the conjunction "and", but it also is used to add emphasis ("also"). In a series, it is best translated as "not only...but also." After words implying sameness "as".

when -- (CW) The Greek word translated as "when" introduces a phrase that explains a certain condition so "whenever" or "since." This is not the more common word for "when." Here, the condition is less certain to happen.

they -- This is from the third-person, plural form of the following verb.

shall -- (CW) This helping verb does not indicate the future tense, but that the following verb describes a possibility, the subjunctive voice. A "might" in English is more appropriate, but is assumed in an "if" or "when" clause. Helping verbs are not needed in Greek since the main verb carries this information in its form.

lead -- "Lead" is a Greek word which means "to lead", "to carry," or "to fetch" and has a lot of different specific meanings in different contexts. Not all of these are negative, for example, this phrase could mean "guided."

you, -- The "you" here is the second-person, plural pronoun in the form of an object.  

and -- (IW) These is no "and" here. It is added because the next verb was  changed from an adjective to an active verb in translation. 

deliver -- (WF) "Deliver" is a compound word which literally means "to give over." It is often translated in the KJV as "betray" but it has no real sense of that. The form is a participle, "giving over."

you -- This English pronoun is from the earlier Greek "you" pronoun following the verb translated as "lead."  In Greek, pronoun objects are not repeated after each verb because they are implied by their first occurrence.

up, -- This is from the previous verb prefix that means "over," but in English we use "up" with the verb "give" to mean surrender.

take -- "Take...thought beforehand" is from the verb that means "worry before," using a prefix meaning "before hand" on the root word usually translated as "worry." The word only appears here in the gospel. It is made of a prefix that means "before," and the root word means "to be anxious", "to be in doubt," and "to be thoughtful." Jesus uses the word's root to mean "worry."

no -- The negative used here is the Greek negative of a subjective opinion, commands, and requests. It works here because the verb is one referring to thought.

thought -- "Thought" is from the verb that means "take thought before" from deconstruction. The root word means "to be anxious", "to be in doubt," and "to be thoughtful." Jesus uses the word's root to mean "worry."

beforehand -- This is from the prefix of the previous verb that means "before."

what  -- The word translated as "what" means primarily "anything" or "anyone," but can be used to mean someone of note as we would say "a someone".

ye -- This is from the second-person, plural form of the following verb.

shall -- This helping verb indicates that the following verb is the future tense or a form that indicates possibility at some time. Helping or auxiliary verbs are needed to translate the Greek verb forms into English.

speak, -- (CW) The Greek word translated as "speak" is not the ordinary "to say," "to talk," "to tell," or "to speak" in Greek. This word means "idle chatter," "gossip," and "the proclamations of an oracle." Jesus uses it to capture the idea of "passing on." "conveying,"  or "relaying" information.  When there isn't an object, "transmit" captures the idea of being a conduit rather than a source of information.

neither do ye premeditate: -- (OS) There is no Greek words that is translated as "neither do ye premeditate" in the source we use today but it does exist in the source that the KJV translators used.

but -- (CW) The Greek word translated as "but" denotes an exception or simple opposition. It is used to emphasize the contrast between things like we use "instead," "but instead,"or "rather." It is not the common word usually translated as "but." It is the Greek word "other" like we use "otherwise." Jesus almost always uses this conjunction to connect a negative clause, "not this," with a positive one, "instead this." However, followed by the negative used, its sense is "still" or "at least."

what- -- The word translated as "what" is a demonstrative pronoun ("this" "that"), but it often acts as a pronoun ("the one that), especially a connective pronoun ("the one that") introducing a dependent clause.

-soever -- The Greek word meaning "if might" indicates more of an expectation of something happening than "if" alone. This is often how we use the word "when". Following the pronoun above, the two together means "whatsoever" or "whatever."

shall -- (CW) This helping verb does not indicate the future tense, but that the following verb describes a possibility, the subjunctive voice. A "might" in English is more appropriate, but is assumed in an "if" or "when" clause. Helping verbs are not needed in Greek since the main verb carries this information in its form.

be -- This helping verb indicates that the following verb is passive. Helping or auxiliary verbs are needed to translate the Greek verb forms into English.

given -- The verb translated as "given" means "to give", "to grant", "to hand over", "appoint", "establish," and "to describe." It is almost always translated as some form of "give."

you  -- The Greek pronoun "you" here is plural and in the form of an indirect object, "to you", "for you", etc. 

in -- The word translated as "in" also means "within", "with," or "among." With the accusative, it means "into," "on," and "for."

that -- The word translated as "that" is an adjective that highlights its noun as being in a specific place or time from a word that means "there."

missing "the" -- (MW) The untranslated word is the Greek definite article, which usually precedes a noun and, without a noun, takes the meaning of "the one." The Greek article is much closer to our demonstrative pronouns ("this", "that", "these", "those"). See this article for more. 

hour, -- The word translated as "hour" means a period of time, generally, however, it also has the specific meaning of "fitting time" that works best here.

that -- The word translated as "that" means "from here" or "this/that thing."

speak, -- (CW) The Greek word translated as "speak" is not the ordinary "to say," "to talk," "to tell," or "to speak" in Greek. This word means "idle chatter," "gossip," and "the proclamations of an oracle." Jesus uses it to capture the idea of "passing on." "conveying,"  or "relaying" information.  When there isn't an object, "transmit" captures the idea of being a conduit rather than a source of information.

ye: -- This is from the second-person, plural form of the following verb.

for  --The word translated as "for" introduces a reason or explanation so "because" and, in questions, "why." However, since this word always appears in the second position, it is more like an aside remark like, "consequently" or "as a cause". 

it --  (WW) This is from the second-person, plural form of the following verb "to be." The "it" is not justified by the form of the verb. It should be "you."

is -- (WF) The verb "is" here is the common form of "to be" in Greek. It means to have a certain characteristic or remain in a certain condition. However, the form is plural, second person.  The subject follows it. Since it is plural, it should be "are."

not -- The Greek word translated as "not" is the Greek negative used to deny objective facts, not opinions. It makes a negative statement of fact. Adding "really" to the sentence captures the same idea.

ye -- The pronoun "you" is used explicitly as the subject of the sentence. When it has no verb, the verb "is" or the previous verb is assumed. When it is already part of the verb, its use here creates emphasis on the "you" as we might say "you yourselves." Here, it precedes a verbal adjective where it is not part of the verb. It is plural.

that -- The word translated as "that" is the Greek definite article, which usually precedes a noun and, without a noun, takes the meaning of "the one." Here it is before a verbal adjective. The Greek article is much closer to our demonstrative pronouns ("this", "that", "these", "those"). See this article for more. 

speak, -- (WF)  The Greek word translated as "speak" is not the ordinary "to say" or "to speak" in Greek. This word means both "idle chatter", "gossip," and "the proclamations of an oracle." Jesus uses it to capture the idea of "pass on" or "relay" information because that captures both someone gossiping and an oracle does.

but -- (CW) The Greek word translated as "but" denotes an exception or simple opposition. It is used to emphasize the contrast between things like we use "instead," "but instead,"or "rather." It is not the common word usually translated as "but." It is the Greek word "other" like we use "otherwise." Jesus almost always uses this conjunction to connect a negative clause, "not this," with a positive one, "instead this." However, followed by the negative used, its sense is "still" or "at least."

missing "the" -- (MW) The untranslated word is the Greek definite article, which usually precedes a noun and, without a noun, takes the meaning of "the one." The Greek article is much closer to our demonstrative pronouns ("this", "that", "these", "those"). See this article for more. This article comes before the adjective, "holy." Another article comes before the noun, "ghost."

the -- The word translated as "the" is the Greek definite article. The Greek article is much closer to our demonstrative pronouns ("this", "that", "these", "those"). See this article for more. 

Holy -- The Greek word translated as "holy" means "dedicated to the divine", which itself means both "pure" since things dedicated to God were first purified and "accursed" since using such things for your own purposes carried a punishment.

Ghost. -- The word translated as "Ghost" primarily means "breath", "wind," a "non-material being", and "blast." Like "spirit" in English, it can also mean "attitude" or "motivation.' It also means the "breath of life," from which we get to "spirit" and "spiritual." Its meaning as "the breath of life" is brought out by the idea of creating life. Its meaning as "spiritual" is brought out by the contrast with "physical". Read more about this word in this article on the holy spirit.