The Greek word translated as "and" is used as the conjunction "and", but it also is used to add emphasis ("also"). In a series, it is best translated as "not only...but also." After words implying sameness "as".

"Behold" is a verbal command meaning "See!" and "Look!" It is from the most common word meaning "to see" in Greek. In a humorous vein, it is also an adverbial exclamation like we use the phrase "tah-dah" in a magic show, or "voila" in French. "Look!" or "See!" comes closest in English. Jesus uses it both ways.

The pronoun "I" is used here. Since, as the subject of the sentence, it is already part of the verb. Its explicit use accentuates who is speaking "I." Saying "I myself" captures this feeling in English.

"Send" is an uncommon verb that means  to "dispatch", "send forth", "send away", and "dismiss."  It is a more complicated form of the word that means "send" from which we get our word, "apostle." Its primary meaning of "dispatch" works well in this context because it refers to a message.

 "The promise" is a Greek word that Jesus only uses twice that means "command", "summons", "announcement", "notice", " offer", "promise", "profession", and "undertaking." The verb root means  "to announce." It is a more complicated form of the word that is translated as "angel", which actually means "messenger".  With the word "dispatch," the sense is "announcement".

The "of" comes from the form of the word "father."

"My" is the first-person possessive singular pronoun.  This word follows "father" and would be more accurately translated as "of mine".

"Father" is the Greek noun that means "father" or any male ancestor so "forefathers". It is the word that Christ uses to address his own Father. 

The word translated as "upon" means "on", "over", "upon", "against", "before", "after", "during", "by" or "on."  Since the context is carrying a message, the sense is "by" or in English we would say "with".

The "you" here is the second-person, plural pronoun in the form of an object.  

The Greek word translated as "but" means "but", "however", and "on the other hand". Since it always falls in the second position, translating it as "however" often captures its feeling better. 

"Tarry" is a Greek verb that means  "to make sit down", "to seat", "to place", "to sit", "to post", "to take seats", "to convene", "to appoint",  and "to establish".

The pronoun "ye" is used explicitly as the subject of the sentence and it comes before the 
"however. "Since it is already part of the verb, its use here creates emphasis on the "you" as we might say "you yourselves." It is plural.

The word translated as "in" also means "within", "with," or "among."

The Greek word for "city" meant not only a city but a nation, culture, or a society. It worked something like the word "community" today.

There is no "of Jerusalem" in the Greek we use today not was there in the Latin Vulgate so it was added by Erasmus to the Textus Receptus.

The word translated as "until" means "until" but it also means "in order that."  The form of the next word affects how it can be translated.

There is an important untranslated word here. It is a demonstrative pronoun ("this" "that"), but it often acts as a pronoun ("the one that), especially a connective pronoun ("the one that") introducing a dependent clause. In the form it is here, the meaning is "for this" so the previous word translated best as "in order for this." The next phrase is the dependent clause.

The word translated as "ye be endued" is a verb that means to "go into", "put on [clothes]", "enter", "press into", "sink in" and so on. Jesus mostly uses this word in the context of clothing, where it means "put on" and that works here as well. However, the form is the subject acting on themselves, so "put on yourselves". The tense is likely the future, but it could be the tense that indicates something happening at a point in time, nut then the mood would indicate a possibility not a certainty. 

There is no "with" in the Greek.

"Power" is a word that describes abilities and capacities, what actions a person can do or has done so "power", "might", "influence", "authority," and "force." It does not carry the sense of authority over others, either people or laws. The verb form of this word is translated as "can" in the NT.

The Greek preposition translated as "of" means "out of" or "from." In Greek, they use the genitive case instead of a preposition for the types of phrases with usually use with "of."

There is no "on" but it is added to make the following word work in English.

"High" is another word that Jesus only uses here. It  means "height" and metaphorically, "summit" and "crown". As an adjective, it means "sublimity", and "grandeur." In English, we might say "above."