So -- (CW)  "So" is from a Greek adverb that means "this," "that," "the nearer." It isn't one of the Greek words usually translated as "so."

likewise -- (WW) The Greek word translated as "likewise" is usually translated as the conjunction "and," but it also is used to add emphasis ("also"). It isn't the Greek word usually translated as "likewise."

ye,  - The pronoun "you" is used explicitly. Since it is already part of the verb, its use here emphasizes the "you." Like we say "you yourselves."

missing "yourself" -- (MW)  The subjective pronoun repeats the information in the verb so it should be repeated in English like "you yourself."

when -- The Greek word translated as "when" introduces a phrase that explains a certain condition so "whenever" or "since."

ye  -- This is from the third-person, plural form of the following verb.

shall -- (CW)This helping verb "shall" does not indicate the future tense, but that the following verb describes a possibility, the subjunctive voice. A "might" or "should" in English is more appropriate, but is assumed in an "if/when/whoever/except" clause. Helping verbs are not needed in Greek since the main verb carries this information in its form.

see -- The verb translated as "see" means "to see" but it is used like we use the word "see" to mean "to know" or "to perceive." It is not in the future tense, but a tense that indicates something that might happen. This word is very common in the NT. Jesus often uses it to describe the obvious things that people see as apart from the hidden things that only God can see. It is sometimes translated as "to know" but more in the sense of seeing what is apparent rather than learning.

all  - The word translated as "all" is from the Greek adjective meaning "all," "the whole," "every," and similar ideas. When it is used as a noun, we would say "everything." As an adverb, it means "in every way," "on every side," and "altogether."

these  - The "these " is from a pronoun that can mean "this" or "that," the nearer or the further depending on usage. It is similar to the word that starts this verse in meaning, but it is an adjective that can be used as a noun.

things, -- This "things"  is from the plural, neutral form of the previous pronoun.

know -- "Know" is from a verb that means "to know," "to recognize," "make known," "to know carnally," and "to learn. It is in a form that could be the present tense, a command, or the tense used for things begun in the past.

that -- The word translated as "that" introduces a statement of fact or cause.

it -- -- This is from the third-person, singular form of the following verb.

is -- The verb "is" here is the common form of "to be" in Greek. It means to have a certain characteristic or remain in a certain condition. It is the opposite of the word translated as "is" in the previous verse (Matthew 24:32).

near, --  The adverb translated as "near" means near in time or distance. It was translated in the previous verse (Matthew 24:32) as "nigh." This term is only used here and in the previous verse in the synoptic Gospels but more extensively in John.

even -- (IW) There is no Greek word translated as "even."

at -- The word translated as "at" means "against," "before," "by" or "on." The sense here is "before." This is the  preposition always used with the word "door" as we used "at."

the --  There is no Greek article "the" here in the source, but the following noun is plural and in English, an article is needed before plural nouns in phrases like this.

doors.​ -- The word translated as "doors" means "door," "valve," "gate," "window shutter," "a frame of planks," [in war}"fence or similar obstruction," "entrance" and, metaphorically, "entrance to the soul." The odd thing about the word translated as "door" is that it is plural, "doors." Using this word this way, in the plural, after this preposition without an article, seems to be a way of saying that a certain time is coming.