See: -- (CW) "See" is from a Greek verb, which means "to see with the eyes," "to look," and "to observe." It has the sense ofsighting something. Jesus uses this word often to mean "watch out" or "look out" as a warning but another verb is better translated as "watch" so "look" works more consistently.

that -- (IW) There is nothing that can be translated as "that" in the Greek source. 

you -- This is from the second-person, singular form of the verb.

don't - -  (CW) The Greek word translated "no" is the word that means "no one" and another word that means "nothing."

tell . - The word translated as "speak" means "to say" and "to speak." It is one of the two most common words translated "speak," "say" and "tell," but it has more a sense of addressing and proclaiming.

this - (CW) The Greek word translated as "this" here means "no one" and "nothing."

to -- This word "to" comes from the dative case of the following word that requires the addition of a preposition in English. The most common is a "to" for the English indirect object.

anyone: -  The Greek word translated as "anyone" here means "no one" and "nothing." There is no noun "man" here. The "no" is changed to "any" to avoid the double negative in English.

But -- (CW) The Greek word translated as "but" denotes an exception or simple opposition. It is used to emphasize the contrast between things like we use "instead," "but instead,"or "rather." It is not the common word usually translated as "but." It is the Greek word "other" like we use "otherwise." Jesus often uses this conjunction to connect a negative clause, "not this," with a positive one, "instead this."

go -- "Go" is a Greek verb that means literally "go under" or "bring under," and Jesus uses it to mean "go away" and "depart."

show - "Shew" is an uncommon verb that means "show", "point out", "make known", "display", "exhibit", and "offer."

yourself -- "Yourself " is the second person reflexive pronoun.

to -- This word "to" comes from the dative case of the following word that requires the addition of a preposition in English. The most common is a "to" for the English indirect object.

the -- The word translated as "the" is the Greek definite article; without a noun, it has the sense of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," "those") than the English "the." See this article for more. 

priest, -- The Greek noun translated as "priest" means "priest," "sacrificer," and "diviner." -

and -- The Greek word translated as "and" is used as the conjunction "and," but it also is used to add emphasis ("also"). In a series, it can be translated as "not only...but also." After words implying sameness "as."

offer -- (WF) The Greek word translated as "off" means "to offer" and "to present."  The word is specifically used to describe offering sacrifices.  The form here is not the second-person, but the third-person, "he offers" referring to the priest.

the -- (CW) The word translated as "the" is a demonstrative pronoun ("this" "that"), but it often acts as a pronoun "which," "what," "who," "whosoever," "where," "for which reason," and many similar meanings.

sacrifices that - (IP) There is nothing that can be translated as "sacrifices that" in the Greek source.

Moses -- "Moses" is from the Greek spelling of the name for the author of the first five books of the OT. Unlike most Hebrew names, Jesus sometimes adds Greek ending to it in the form of a first-declension Greek noun.

commanded, -- The word translated as "commanded" primarily means "to place." It means command in the sense of a law or rule that is "put in place." This is also a very unusual word for Jesus, used only in two verses.

for  -  The Greek word translated as "for" means "around" when referring to a place, but in referring to a subject, it means "about," "concerning," "on account of," and "in regard to." Here, it is used with a genitive object so the sense can be "for" something.

missing "the/this"  -- (MW) The untranslated word is the Greek definite article," the," which usually precedes a noun and, without a noun, takes the meaning of "the one." The Greek article is much closer to our demonstrative pronouns ("this," "that," "these," and "those"). See this article for more. 

your -- The word translated as "your" is the genitive form of the singular, second-person pronoun, which is most commonly the possessive form. This pronoun follows the noun so "of yours."

cleansing - "Cleansing" is from a Greek noun in a form that is only used by Jesus once.  It is a different form of a Greek word that means "cleansing," and "purification."

as -- The word translated as "as" means "into" a place, "towards" as a direction, "as much as (of measure or limit)," "in regards to" a subject,"up to" limits in time and measure, and "for" a purpose or object.

a -- There is no indefinite article in Greek, but when a noun doesn't have a definite article, the indefinite article can be added in English translation.

testimony -- "Testimony" is the Greek word "testimony" or "proof." From the word martys, source of our word 'martyr', which means "witness."

to -- This word "to" comes from the dative case of the following word that requires the addition of a preposition in English. The most common is a "to" for the English indirect object.

them. -- The word translated as "them" or "to them" is the Greek adjective that acts like our third-person pronoun. The form is the third person, plural as an indirect object of the verb or the object of a preposition. A dative object of a preposition implies no movement but in a fixed position.