Because anyone whoever when he performs the desires of that Father of mine, in the skies, he himself [is] my brother, not only a sister, but a mother she is.

The one seeding the good seed is the son of the man.

The, however, field is the world order. The, however, beautiful seed? These are the are the children of the realm. The false wheat, however, are children of this worthless one.

The hateful, then, the one sowing them, is the slanderer. The harvest then is a culmination of an age. The harvesters then are messengers.

Just as certainly the weeds are picked and are burned down with fire: in this way, it will be during the culmination of one's life

He will send out, this child of the man, his messengers and they will collect together from out of that kingdom of his all those traps and the ones producing this lawlessness.

And they will toss them in to the oven for fire. In that place, there will be lamentation and the mastication of teeth.

At that time, the law-abiding are going to shine out just like the sun in that realm of that father of theirs. The one having ears must hear!

Discovering, however, one, much valued pearl, departing to sell out as much as he had, he purchased it for himself.

The tribe, this one, with these lips values me.This, however, heart of theirs too far keeps away from me.

Falsely, however, they fear me, teaching teachings: commandments of men!

Listen, and you put [it] together!

Nor the seven loaves of the four thousand and how many bushels you took in?

You yourselves, however, whom do you say I am?

Your yourselves, however, whom do you tell me to be?

I tell you, however, that Elijah already arrived and they didn't identify him. Still, they did with him as much as they desired. So much also this child of the man is destined to undergo under them.

And they will destroy him, and, on the third day, he will be awakened and they will be very grieved.

During starting, however, of his to take part, he was brought, one, to him, a debtor of myriad weights.

You revere the father and the mother. Also you care for the nearby just like of yourself.

And, he told them, "Go down into the vineyard, and that when it is fair, I will give you." So they went away.

About, however, the eleventh, going out, he discovered others having stood and he said to them, "Why here have you stood in this way all the day idle?"

They say to him, "Because no one offered to hire us [at this time]." He says to them, "Go down into the vineyard."

Coming, however, those around the eleventh hour, got from top to bottom a silver coin.

And showing up, the initial ones assumed that more they are getting, and they got it from top to bottom: a denarius, and they themselves....

These the last one hour performed, and equal you make them to the ones bearing the weight during the day and the heat.

No? Isn't it allowed for me? What I want to accomplish with these things of mine? In truth, this view of yours is worthless because I myself am worthy.

And  they will give him over to the foreigners for that mocking and whipping and staking and on the third day he will be awakened.

No, you all haven't seen what you are asking for yourselves. Do you have the power to drink this cup that I myself am destined to drink?

And whoever desires to be first among you, he will be your slave.

Just as the child of the man didn't show up to be served rather to serve and to offer this self of his, a recompense for the sake of many.

And if anyone might say anything, you will say that "The master has a need of them." So immediately he is going to dispatch them.

The washing from John, from what source was it? From the beyond or from people?

So, approaching the second, he said this the same. That one, however, answering, proclaimed, "I don't want to!" Afterward, being made to feel regret, he departed.

The one, however, answering said, "I [am], master!" And no, he didn't depart.

Because John made showed up before you with a path of virtue and you didn't trust in him. However, the tax collectors and the prostitutes trusted in him. You yourselves, however, seeing this, didn't even manage yourselves afterward this trusting in him.

Again, he sent off different servants, greater than the primary ones, and towards them they acted the same.

The vine keepers, however, seeing the son, spoke among themselves, "This is the heir. We should kill him and have his inheritance."

And they got him, and tossed him out from the vineyard and destroyed him.

Once more, he dispatched different slaves, saying, "Tell to the ones having been called, look, this luncheon of mine I have prepared, those steers of mine also those fatted having been sacrificed and all things are ready. Come into the nuptials. 

The king, however, was infuriated and, dispatching those armies of his, he destroyed those slayers there and set fire to that city of theirs.

Bring yourselves then toward the outlets of the roads, and as many as when you find [them], call into this wedding.

And going out the servants, those ones, into the roads, brought together all those they discovered, both worthless and well-born and it was filled up, that nuptial, of diners

And he said to him, "How did you come in here not wanting to have attire for a wedding? That one, however, was silent.

What? Are you testing me, you actors?

Of whom? The likeness, this one, and the inscription?

I myself am the God of Abraham, and the God of Isaac, and the God of Jacob." He is not a [the] god of dead ones instead of living ones.

This is the great and first commandment.

Within these, the two commandments, the entire law is hung and prophets.

How then in divine inspiration, did David call him "lord," saying:

He said, a Lord to that master of mine, Drop down by my right hand until when I might place those haters of yours below those feet of yours.

If, in fact, David called him master, In what way, a son of his is he?

They prefer, however, the front recliners in meals and the front seats at meetings.

and the greetings in the marketplace and to be name themselves "great" by the people.

Nor should you be called "mentors" since a mentor of yours is one, the anointed.

Sadly, for you, blind guides, the ones saying: Who when he promises on the temple is nothing. Who, however, when he promises on the gold of the temple, he might swear in gold of the temple, he owes.

You make yourselves foolish and blind! Because how is the gold better than the temple? The one purifying that gold?

And who when he promises at the altar is nothing; who, however, when he promises on the offering the one on top of it, he owes.

You blind yourselves. Because? Because how the gift better than the altar? The one purifying that gift ?

And the one promising on the sky promises on the chair of the Divine and the one sitting judgment on top of  it.

And the one's swearing on the temple swears on it and the one occupying it.

Blind guides, filtering for that gnat, that, however, camel? Drinking it down.