No doubt, you all want to say to me, this analogy here, "Doctor, attend yourself! As much as we hear happening in that Capernaum, do also here in this fatherland of yours. 

Amen, I tell you that not one luminary is understood in that fatherland of his. 

By truth, however, I tell you, many widows existed during the days of Elijah in this Israel when the sky was closed up three years and six months in order that a great famine happened all over the earth. 

And Elijah was sent to none of them. Instead wasn't [he sent] into Zarephath of that Sidon to a widow woman?

And many scabrous were in this Israel during Elisha, the prophet, and none of them were cleansed except Naiman the Syrian. 

Be muzzled and come out from him. 

Also, to those secondary cities, He needs me to announce this realm of the Divine good news. Because from here I am sent out.

Push out into the deep and let loose those nets of yours for the chase.

I do want. Be cleansed!

Man, they have been let go for you, those mistakes of yours, 

What do you argue with yourselves in those hearts of yours?

What is more tiring to say,  "Those mistakes of yours have been let go for you? Or to say, wake up and walk around?

So that, however, you should know that the son of the man has power upon the earth to let go of mistakes: to you, I say: Awake, and, lifting  that litter of yous, depart into that house of yours.

Those being healthy have no need of a healer, instead those indulgnig in worthlessness.

I have not shown up to invite the civilized. but the worthless for a change of mind.

Follow me. 

You do not have the power. These sons of the wedding chamber? During this? The bridegroom is with them! To make them fast.

Days will come, however, also when the bridegroom might be carried off from them. Then they will abstain in that way in those days. 

No one patches on a patch from a cut-apart new cloak onto an old cloak. Otherwise, he indeed also cuts up the new, and the patch, the one from the new, will not go together with the old.

And no one pours a new wine into old skins otherwise, certainly, that wine, the new, will break the bottles and itself  will be poured out and the skins will destroy themselves. 

Instead a new wine into fresh skins ???.

No one drinking old wants new because he says, "The old is wholesome."

DO you not know well, however, what David did, when he was hungry himself? And those with him? 

When he entered into the house of the Divine and, getting the loaves of the public offering, he ate and gave some to those with him. It was not allowed to eat except for the priests alone. 

A master is dependent on this rest. This Son of the Man is!

Awaken and stand in the middle. 

I consult you whether it is allowed on the Sabbath to do good or to injure? to rescue a person or to destroy?

Reach out that hand of yours.  

Fortunate those craving now: because you will be filled. Fortunate those weeping now: because you will laugh. 

Fortunate are you whenever those people despise you, and whenever  they cut you off and they criticize and toss out that name of yours as worthless on account of the Son of the man. 

Rejoice there during that day and prance! For look! That compensation of yours is great in the sky. Because those fathers of theirs put down those prophets in the same ways

Only too bad for you, those rich, because you got that request of yours. 

Correctly, you answered: do this here and you should live.

This is the physical being of me, the one for you giving itself. This perform into that mine memory .

Too bad for you, those having stuffed yourselves now, because you will get hungry. Too bad, those laughing now, because you will lament and perhaps weep. 

Too bad, whenever all those people name you noble concerning these same things because those fathers of yours performed to those fake enlightened

Praise those cursing you themselves. Pray yourselves about those threatening you themselves.

To the one striking you on the jaw, offer also the other; and from the one removing yours, that cloak, also don't withhold that tunic.

*To everyone begging you, give. And from the one lifting those things of your own, do not beg back. 

And as you desire that they might do for you, those people, do for them similarly.

And if you care for those caring for you, what credit is it to you? Because also the erring to you those caring for them care for. 

*Because also when you create value for those creating value for you, what gratitude do you get?  Even the erring produce the same thing. 

And when you lend, you expect to get from these, what credit is it to you? Ever erring lend to erring so that they get the equal after.

In addition, love those haters of yours, and do good and lend nothing despairing and that compensation of yours will be great, and you will be descendants of the highest because he himself is kind towards  the ungrateful and worthless. 

Become compassionate even as that Father of yours is compassionate. 

And don't cut off, and you might never be cut off. And don't decide against and you might never be decided against. Set free and you will be set free.

Give and a good measure will be given to you, having been compressed and having been shaken, having been poured over. They will give into that lap of yours. Because, a measure that you measure? It will be measured in return to you. 

* Much less does blind have the power to lead blind. Assuredly not! Both will fall into a pit.

Why call me good? No one is good except one, [the] Divine 

A student is not above the teacher. Having been prepared, however, everyone will be like that teacher of his. 

Why, however, do you watch the chaff, the one in the eye of that brother of yours? The plank, however, the one  in this your own eye? You don't observe.

How do you have the power to say to that brother of yours, "Brother, let go! I will toss out the chaff, the one in that eye of yours." You yourself not seeing that plank in that eye of yours? You actor! Toss out first the plank from that eye of yours! And then you might see clearly to toss it out the chaff, the one in that eye of that brother of yours! 

Because every tree is recognized from its own fruit. Because they do not collect figs from thorn bushes, nor do they pick grapes from brambles.  

*Because a good tree doesn't exist producing rotten fruit nor in turn a rotten tree producing good fruit.

*The valuable person out of the valuable stockpile of the heart displays the valuable. and the worthless out of the worthless displays the worthless. Because out of an abundance of the heart, that mouth of his chatters.

Why, however, do you call me, "lord, lord", and not execute what I teach?

All those showing up before me and hearing mine, these ideas, and executing them, I will illustrate to you to whom he is like. 

He is like a man constructing a house who dug and deepened and placed a foundation on the rock. So, during a flood tide happening a stream dashed on the house there and was not strong to shake it thanks to it being well-constructed.

The one, however, hearing and not wanting to produce? He is like a man constructing a house on the ground without a foundation stone on which the stream dashes and immediately it collapses and the rupture of the house there becomes huge.

I tell you, not even in this Israel, have I discovered so much trust