I, however, tell you really, there are some, those having stood here, who might never taste of death until they possibly, might see the realm of the Divine. 

Oh, you type: distrusting and having been diverted!   Until when will I be among you and attach myself to you? Fetch him to me here!

Put in those ears of yours, you yourselves, these ideas here. Because this son of the man is destined to be given over into the hands of people. 

Whoever welcomes here this child, upon this name of mine, welcomes me, and whoever welcomes me welcomes the one sending me because the younger one among all you, taking the initiative, this one is full-grown. 

Do not hinder him. Because he is not down on you. He is high on you. 

The vixens have dens and, the winged ones of the sky, perches. However, this son of the man doesn't have anywhere he might lean this head.

Follow me.

Leave the dead to entomb those their own dead. You yourself, however, going away, proclaim the realm of the Divine. 

No one tossing out this hand upon a plow and looking into these things behind is well-positioned for the realm of the Divine. 

This reaping? Truly Large! But these workers? Few. You might be begging therefore the Master of the harvest that he might turn out workmen into this harvest of his. 

This [is] , on one hand, a  harvest, a great one. There [are],  on the other hand, workers, a few.

You should be wanting, in fact, the master of this harvest in what way he might toss on workmen into this harvest of his. 

Go out! Look! I send you off as lambs in a competition of wolves. 

Don't lift up a purse. Not a food pouch. Not sandals and down the way you should draw nobody to yourselves. 

But into whatever household you enter, first say, "Keep peace in this house." 

And when a son of peace is there, that peace of yours will be dependent upon him. If, however, not at all, it will fall back upon you

In it, however, that home stay, eating and drinking anything from them because worthy the workman of that compensation of his. Don't change from home to home. 

And in whatever city you enter and they welcome you, eat everything being placed before you. 

And attend those weakly in it, and tell them it has neared to you, this realm of the Divine. 

Into, however, whatever city, you enter and they don't welcome you, going out those broadways of it, say:

Even this dust, that sticking to us, from this city of yours to these feet? We wipe clean of you. Except  know these things that it has neared, this realm of the Divine.

I tell you because it will be more comfortable on that day there for those Sodomites than for that city there. 

Too bad for you, Chorazin! Too bad for you, Bethsaida! Because if these powerful things were produced in Tyre and Sidon, those coming into being in you, long ago, would have changed their mind, having sat in hair cloth and ashes. 

Except it will be more comfortable for Tyre and Sidon during the separating than for you. 

And you, Capernaum, not to sky will you be lifted up. To Hades, you will bring yourself down. 

The one hearing you hears me. And the one denying you denies me. The one, however, denying me  denies the one sending me out. 

I contemplated the adversary like a flash of light falling out of the sky. 

See? I have given you the authority of this trampling upon snakes and scorpions and against all the power of the hostile and nothing will never harm you.

Except, in this do not rejoice that the spirits are subject to you. Enjoy, however, that those names of yours have been engraved in the skies. 

I praise you, Father, master of the sky and the earth. Because you concealed these things from the skilled and educated and you disclosed them to babies. Yes, you are the Father because in this way, happiness happens in front of you.

All things are given over to me by that Father of mine. And no one knows who the Son is except the Father, and who the Father is except the Son and to whom possibly the Son, might wish, to reveal him.

Fortunate those eyes! Those watching these things you watch! 

For I tell you that great luminaries and rulers wanted to see these things you yourselves watch and did not see and to hear these things you hear and did not hear. 

In the law, what has been written? How do you read it?

A man, a somebody, went down from Jerusalem toward Jericho and fell in with thieves. These, even stripping him, and laid blows upon [him]. They went away leaving [him] half dead. 

By chance, however, a priest, a somebody, came down near the road there and, seeing him,  passed by on the opposite side. 

Similarly, however, also a Levite showing up opposite that place and seeing [him], passed by on the opposite side. 

A Samaritan, however, someone wayfaring, came opposite him and, seeing [him], felt pity. 

And approaching [him], he bound down those wounds of his, pouring over oil and wine. Then, putting him up upon that  his own ex, he carried him into a public-house and took care of him. 

And on that morning, taking out two denarii, he gave [them] to the innkeeper and said, "Take care of him and, on my return, whatever you spend besides [that], I myself will give back to you. 

Which of these here, these three, does it seem to you to have become a neighbor of the one falling in for these thieves?

Go and, you yourself, do likewise. 

Martha, Martha, you might worry and upset yourself about many things.

Need, however, is dependent on few things or one thing as Mary chose for herself the useful contribution which will not be taken away from her.

Whenever you pray, say: Father, it must be made pure this name of yours. It must show up, this realm of yours.

This loaf of ours, the one existing upon, give this to us for a day. 

And let go for us these mistakes of ours also because we ourselves let go of everyone owing to us. Also you shouldn't bring us into testing. 

Whom from among you will have a friend and will go to him at midnight and say to him, "Friend, lend to me three loaves.

Since a friend of mine arrived himself from a journey to me and I don't have a thing I will set beside him. 

That one there within answering might say, "Don't cause trouble for me. By this time, the door has been shut and these children of mine are with me in the family bed. I don't have the energy, rising, to give it to you, 

I tell you: even if he will not give him, getting up, for the sake of this being a friend of his. Indeed, for the sake of this future lonely persistence of his, being awakened, he will give him as many as he needs. 

And I myself to you say: Request, and it will be given to you; search and you will discover; examine, and it will be disclosed to you:

Because every one requesting, gets, and the one seeking, discovers, and to the one searching, it will be disclosed.

Because the son might request anyone from among you, the father, a fish. Not in place of a fish will you give him a snake afterward? 

Or also he might request an egg. Will you give him a scorpion? 

If certainly you yourselves already being worthless know worthwhile gifts to give those kids of yours, how much more certainly will that Father, the one from skies, give a holy spirit to those begging him.

Every realm being split against itself wastes itself and a house against a house falls. 

If, however, also the adversary is split from himself, how will he stand?  This kingdom of his? Because you say by Beelzebub I cast out myself. These demons.