Whoever does not lift up that  stake of his own and show up after me. He doesn't have the power to be my student. 

Because who from among you, wanting to construct a tower doesn't nevertheless, first, sitting down doesn't count the expenditure that you have for completion. 

Lest when laying his foundation and not having being able to finish, all those viewing it might start to ridicule him . 

Saying that this person started to construct and isn't strong enough to finish.

But if indeed not, still being just there, far off, sending off a delegation, he asks for peace. 

In this way, then every one of you who does not set aside to all those of your own accumulating? He doesn't have the power to be my student.

Good, certainly, the salt. When, however, also that salt might become insipid? In what is will it be prepared? 

Any person from among you, having a hundred sheep and losing one from among them. Doesn't he abandon the ninety-nine in the desolation and go after the one having departed until he might discover it. 

And discovering it, he lays it on his shoulders, celebrating. 

I tell you that this is why joy will exist in these skies upon one mistake-maker changing his mind than upon ninety-nine righteous somebodies having no need of a change of heart.

Or any woman having ten silver coins, when she loses one coin, doesn't she indeed light a lamp and clean the house and search carefully until she should find it?

And finding it, she invites together those girlfriends and neighbors saying, "Together you will celebrate with me because I found the silver coin that I lost." 

This is why I tell you, a joy arises in front of the messengers of the Divine upon one mistake-maker changing his mind.

He happened, however, to die off, that beggar, and to be carried off, him by messengers into the lap of Abraham. He died, however, also the wealthy one and he was buried. 

And in that netherworld, raising up those eyes of his, beginning in trials, he observes Abraham from afar and  Lazaeus in that bosom of his.

And his true self sounding out, said, "Father Abraham, pity me and send Lazarus where he dips of the end of that finger of his of water and cool this tongue of mine because I am causing myself suffering by this flame, this one." 

He said, however, Abraham, "Child, be reminded that you took from those beneficial things of yours in that life of yours and Lazarus, similarly, the worthless. Now, however,  here, he has invited himself. You yourself, however, cause yourself pain.  

And in all this between us and you all a chasm, a great one, has established itself.  In order that the ones desiring to step across from here to you all, not to have the power. Nor from that place to us do they traverse. 

And so, why didn't you give mine, that cash, over a counter [of a broker]? And I myself, showing up, might possibly obtain it along with interest?

Display to me a denari. Of whom does it hold an image and a title?

Why do you sleep? Waking up, pray for yourselves in order that you don't enter into a trial.

At that time, they are going to start to say to the hiles, "Fall down upon us;" and to the rock piles, "Hide us."

Maybe not showing up immediately, he might discover you sleeping

What, however, do I say to you?  To allI say, stay awake!

Leave her. Why hand over a beating to her?  Honorable work is worked on me.

She has this. She does. She anticipates rubbing this body of mine for the entombment.

Ameni, however, I tell you, anywhere when this good news is declared in the whole world, what also she did herself will be repeated for a memorial of her.

Depart into the city, and a man bearing a ceramic of water he will meet you, Follow him.

And wherever he enters say to the master of the house that the teacher says, "Where is that guestroom of mine? Somewhere I might eat the Passover with these students of mine?"

And he himself will show you a big upper floor, having been laid out, ready, and there, get it ready for us. 

Ameni I tell you that one from among you will give me over, this one eating with me.

One of the twelve. the one dipping with me into this same bowl.

Because Ameni this son of the man departs as it has been written about him. So sad, however, for the man there by whom the son of the man is given over. Good for him if he was not conceived, the man there.

This is the blood of mine, for this contract, the one being poured out on the behalf of many

Ameni I tell you that no more, never, should I drink from this product of the  vine until the day there whenever I drink it fresh in the realm of the Divine.

All you will be tripped up since it has been written, "I will strike the shepherd and the sheep will o be scattered."

Still, after this my being awakened, I will lead you into the Galilee.

Ameni, I  tell you that you youself on this day, this very night, sooner than twice a cock wants to sound, thrice you will deny me yourself.

Sit here in order that I might pray by myself.

Deeply grieved is this self of mine to the point of death. Remain here and stay awake.

Abba, the Father. All things [are] possible for you. It turns away from me, this cup here. Still not what I myself want instead what you yourself [want].

Simon, you sleep? Aren't you strong [enough] to watch one hour?

Wake and pray for yourselves because you shouldn't show up in a trial. On one hand the spirit [is] ready, on the other hand the flesh [is] weak.

Sleep the remnant and rest. It holds off. The hour shows up. Look! He is given over, this son of the man, into the hands of those mistake-makers.

Awake yourselves. We should carry on. Look! The one giving me over has neared.

Like against a thief, you come out with machetes and clubs to gather me?

By day, I was before you in the temple teaching and, you didn't conquer me. Instead, in order that those writings should be fulfilled...

I myself exist, and you will watch the Son of the Man by a right hand having seated himself as part of this power and showing up himself among the clouds of the sky.

You yourself speak.

The Divine of mine, the Divine of mine for what have you left me behind?

Going into this every society, proclaim the good news to all the populace.

The one trusting and being dunked will be rescued; the one, however, distrusting will be judged against.

But these signs should follow the ones trusting: in that name of mine, they should toss out demons,  they should chatter with new tongues.

Why interrogate me? Interrogate those hearing what I relayed to them. See? These here have seen what I say, I myself.

If I communicate wickedly, testily about the evil. If well then why do you beat me?

From yourself are you yourself saying this, or did others speak to you about me?

You yourself say it because I am a king myself. Into this, I have been born and into this I have shown up into this society, so that that I might testify to this truth, every one existing from this truth hears mine, this  voice.

You don't possess authority over me, none, except is exists having been given to you from above. Because of this, the one giving me over to you has a worse mistake.

Woman, look! This son is yours.

Ἴδε     ἡ      μήτηρ       σου
Look! This mother is yours.