You yourself are this teacher of this Israel, and you do not learn to know these things.

Ameni, Ameni, I am telling you that, what we have seen, we pass on, and, what we have watched, we witness, and this testimony of ours you all do not get.

Whenever I speak to you all about that upon earth and you all don't 't trust it. How then when I might speak to you all of that upon sky will you trust?"

And no one has ascended into the skies if not the one out of this sky descending, the Son of the man.

Just as Moses lifted high the snake in the desert, in this way, being lifted up is necessary for the Son of the man.

[...being lifted up is necessary for the Son of the man.]...because every one believing in him should possess life perpetual.

Because the Divine cared so much for this society. And so he gave this unique type, this son, in order that everyone trusting as much as him might not destroy himself. Instead, he might possess an on-going life.

This is not because God sent the Son off into the world of men in order that he might divide that world, but in order that the world might be saved by him.

The one trusting as much as him is not judged. The one not trusting already has been judged since he hasn't trusted as far as the name of this unique Son of God.

This, however, is the judgment: that the light had shown up in this world order, and they cared, these people, more for the dark than the light because it was their failures, those deeds.

Because everyone the easy things accomplishing hated this light, and he doesn't start towards this light so that it isn't exposed: those deeds of him.

The one, however, producing the truth starts toward the light so that it might be revealed his, those activities, because in Divinity it exists having been earned.

If you had really seen the gift of the Divine and who is the one saying to you "Give me to drink," you could ask him and he could give to you  water living.

Anyone, the one drinking from this water here, will thirst once more.

Whosoever, however, when he drinks from this water that I myself will give him, never will he thirst until the era beyond. Instead, the water that I will give him will become in him a source of water springing until a perpetual life.

Trust me, lady, that it arrives. an hour, when neither on the mountain here nor in Jerusalem will you bow down to the Father.

I am the one going to proclaim to you.

I myself meat have to eat that you yourselves have not seen.

My food is that I will produce the desire of the one sending me and I will complete his, this work.

Did not you yourselves say that it is still four months and the harvest shows up. Look, I tell you. Raise those eyes of yours and gaze upon these places for yourselves because golden are they for harvest.

You bowed to what you have not perceived. We bow to what we have perceived since the deliverance is out of the Jews.

Instead, it comes, a time, and, now, it exists, when the honest devotees might bow to the Father in spirit and honesty. Because also the Father desires such as this, those bowing down to him.

Spirit [is] the Divine and [he has] the ones worshipping him in spirit and truth. There was a need to bow down.

By this time, the one harvesting a reward gets and gathers together fruits in a living perpetual in order that the one seeding also might rejoice the same as the one harvesting.

For in this, the idea is true because one is the one seeding and another the one harvesting.

I myself send you off to reap what none of you yourselves have worked hard for. Others have worked hard and you yourselves into that labor of theirs have entered.

Went you do not think you see signs and marvels, you will not ever really trust.

Ameni, Ameni I'm telling you. You seek me not because you see signs but because you ate from the bread and you were satisfied.

Don't work for the eating, the one destroying itself, but instead for the eating, the one remaining until the life perpetual, which the son of the man will give you because this one here the Father, the Divine sealed

or

Don't earn a self-destroying living but rather the strengthening living of perpetual life, which the son of humanity will give your as the Father has authorized him.

This here is the work of the divine because you might trust in whoever he sent, that person there.

Ameni, Ameni I am telling you. It wasn't Moses who gave you that loaf from the sky but this Father of mine gives you this loaf from the sky, the true one.

Because this bread of the Divine is the one stepping down out of the sky and giving life to this society.

I myself am the loaf of this life. The one coming toward me might never crave and the one trusting as much as me might never lack at any time.

Indeed, I tell you that not only have you watched [me] but also you do not trust.

All that he gives to me, the Father, to me might/will return. And the one coming to me never will I toss out, outside.

Because I have stepped down from the sky not because I create this pleasure, that one of mine, instead the pleasure of that one sending me.

This, however, is the pleasure of the one sending me. In order that, every thing he has given me, I should not lose [it] from him, instead I should raise it up on the last day.

Since this is the pleasure of my Father: all the ones watching the Son and trusting in him should have a life ongoing and I should raise him up, I myself, on that last day.

No one has the power to come to me unless the Father, the one sending me, pulls him, and I myself should raise him on the last day.

It exists, having been written by the prophets: "And they will be all taught by God." Every one hearing from the Father and learning comes toward me.

Not because anyone has seen the Father except the one being from the Divine. That one has seen the Father.

Ameni, Ameni, I'm telling you the truth. The one believing has a life on-going.

I myself am the bread of this life.

Those forefathers of yours ate in the wilderness that manna and they died away.

This is the loaf, the one from the sky stepping down in order that anyone might eat of from it and might not die.

I myself am that bread loaf, the one living, the one from the sky, stepping down. When anyone has eaten from this here, this bread loaf, he will live into this era. And that bread loaf, however, that one I myself will give? This flesh of mine is for that--of this world order--life!

Ameni, Ameni, I tell you, when you do not eat this flesh of the son of the man and drink of him this blood, you all do not have life within yourselves.

The one gnawing on me, this flesh, and drinking of me, this blood, has life on-going, and I myself might raise him on the final day.

Because this body of mine Ameni is a dining and this blood of mine Ameni is wining.

The one gnawing on me, this flesh, and drinking of me, this blood? He remains within me and I within him.

Even as he sent me, the living Father, I live because of the Father, and the gnawing on me, this one here will live by aid of me.

This is the bread loaf from the sky stepping down. No as those forefathers ate and died. The one gnawing this one, this bread loaf, shall live until the age.

That opportunity of mine? It hasn't yet come. However, that opportunity of your own? Always it is ready.

This society doesn't have the power to despise you. Me, however? It despises because I myself might testify about it because these works of it are worthless.

"You go on up to the festival. I'm not taking this holiday yet because my calendar isn't quite open yet."

This my own learning isn't my own but instead of the one sending me.

When someone desires that desire of his to perform, he will learn to know about this learning. Whether it is one or the other: out of the Divine or I myself from myself chatter.

The one chattering from himself seeks the recognition, that one of his own. The one, however, seeking the recognition of the one sending him, that one is true and criminality isn't in him.

Hasn't Moses given you the law? But not one out of you all considers the law. How do you look to destroy me?

One task I performed and all of you show respect.