By the side of people [it is] impossible. Still, not by the side of a divine.  All things, however, [are] possible by the side of the Divine.

Amen, I say to you.  No one exists who left a house or brothers or sisters or mother or a father or children or lands because of me and because of this good news...

Except he gets a hundred time more in the present season, this one, houses and brothers and sisters and mothers and children and lands after persecution and, in this age, the one arriving, an ageless life

Many, however, will be in front at the end and those at the end in front.

Look! We walk up into Jerusalem and this son of the man will be given over to the chief priests and the scribes and they will condemn him to death and they will give him over to those foreigners.

And they will jeer at him and will spit on him and will scourge him and will destroy [him] and within three days he will wake himself up.

What do you want me to do for you?

You do not know what you ask for yourselves: Do you have the power to drink the cup that I myself drink or to be dunked the dunking that I myself am being dunked?

The cup that I myself drink , you shall drink for yourself, and the dunking that I myself am dunked, you will be dunked.

But the sitting on a right of mine or on a left is not mine to give rather for those it has been readied.

You have seen that those imagining to rule over the foreigners: they lord over them and those great of theirs have power over them.

Not in this way, however, is it among you, but whoever wants to become great by himself among you, he will be a servant of yous.

And whoever desires among you to be highest will be a slave of all.

What do you want for yourself? I might do it.

Go away. This trust of yours has saved you,

Go over into the village, that one opposite of you and immediately entering into it, you will discover a colt, having been tied, on which no one so far of men sat. Untie him and bring [him].

And when someone says to you: What are you doing there?  Say, "The Master has a need of him and immediately he sends him back here.

No longer in this lifetime, may anyone eat fruit from you.

Has it not been written that, "This house of mine will be called a house of prayer for all these nations? You , however, yourselves have made it a pirate's cave.

Have a Divine's trust.

Ameni I tell you that whoever says to the mountain, this one, "Be lifted and tossed into the sea!" And he isn't divided in that heart of his but instead trusts  that which he proclaimed: it happens. It will be his.

On account of this, I tell you, everything, as much as you pray and ask for yourselves, trust that you get it, and it will be yours.

And whenever you stand praying, let go if you have anything against anyone so that also that Father of yours, the one in the skies, might let go of you those slip-ups of yours.

If, however,  you yourselves do not let go neither will that Father of yours, the one in those skies, will let go  those blunders  of yours.

Should I inquire of you a single idea and, should you reply to me, should I also say to you by whose power I perform these things?

Was that dunking, that of John, from heaven or from people? You should reply to me.

Nor do I myself tell you by what authority I perform these things.

A  man planted a vineyard. And around it he set a fence. And he dug a winepress underlay. And he constructed a tower. And he rented it out to vine dressers. And he traveled abroad.

And he sent a slave to the vine dressers at the season so that from those vine dressers he might  get from that fruit of that vineyard.

And, getting him, they beat him and sent him off empty-handed.

And he sent out another. This one they destroyed, and many others: these, on one hand, beating, those, on the other hand, destroying.

Those there, however, the vinedressers said to themselves  Since this is the heir; here, we should kill him, and this inheritance will be ours.

Still one he had, a beloved son.  He sent him out last to them, saying that "They will be turned by this son of mine."

And getting him, they destroyed him , and tossed him out outside of the vineyard.

What will he do? The master of the vineyard?  He will show up, and destroy those vine dressers and he will give the vineyard to others.

Nor have you recognized the writing, this one, A stone, this one here, those building rejected. This one is changed into a head of a corner.

Issuing from [the] LORD, it comes into being and it is wonderful in our eyes.

Why test me? Fetch me a silver coin in order that I might see [it].

Whose? This likeness, this one, and this title?

Everything of Caesar's pay back to Caesar and everything of the Divine's to the Divinity.

No. By this, you lead yourselves astray, not wanting to know these writings nor the power of the Divine.

Because, whenever they rise up from those dead, neither do they marry nor are they given in marriage, instead they are just as messengers in the skies.

But concerning the dead that they are awakened: do you not recognized in the book of Moses, how the Divine spoke upon the bramble to him, saying, I, the God of Abraham, and the God of Isaac, and the God of Jacob?

He is not a god of the dead instead of the living. Greatly do you are lead yourselves astray.

First is: Hear, Israel;  MASTER,  the Divine of ours, MASTER is one.

And you should care about MASTER, that Divine of yours, from a whole heart of yours and from that whole self of yours, and from that whole intelligence of yours, and from that whole strength of yours.

A second is this: "You should care for those neighbors of yours as much as yourself." Another commandment, better than these doesn't exist.

Not far are you from the realm of the Divine.

How do they say, those writers, that this anointed is a son of David?

David himself said in the spirit, the holy one, "He said, Master, to that master of mine, 'Drop yourself down out from my right, until when I put those haters of  yours under those feet of yours."

David himself called him "lord" also. From what source of his is he a son?

Look out for these writers, the ones wanting to walk around in outfits and [wanting] greetings in the marketplaces.

And first seats in those meetings and first couches in those meals.

The ones gulping down the households of these widows and praying long  as a pretext, those getting an excessive judgment.

Ameni I tell you that this widow, that one, the beggar-woman, tossed more than everyone, the ones tossing into this treasury.

Because they all tossed out out of that superfluity of theirs. This one, however, she tossed out out of this deprivation of hers, all, as much as she had, that whole livelihood of hers.

See these, the mighty structures? Never should a stone be left here upon a stone, that never should be broken down.

Look, no one should mislead you.

Many will show up upon this name of mine saying that "I myself exist," and they will mislead many.

Whenever, however, you hear of wars and rumors of wars. You don't be moved.  It needed to happen, still [it is] not yet the culmination.