Don't you see all these things! Ameni I tell to you. Never might it be left here, a stone upon a stone, that won't be broken down.

Look! Not thinking someone might lead you astray.

Because many will show up upon my name saying, "I am the anointed." And possibly lead many astray.

You are destined, however, to hear battles and news of battles. Look out, you don't want to scare yourselves because this needs to happen. Still, really not yet is it the consummation.

Because it will be stirred up: people against people, and realm against realm, and there will be famines and shocks down into places.

Then they will give you over into oppression and they will kill you. And you will exist being hated beneath all the peoples, through that name of mine.

And great fake enlightens will be raised up and they might also lead many astray.

And it will be proclaimed, this the good news of the realm, within the entire civilized region for a  proof to all these people and then it will be present--the culmination. 

Certainly, when you might see the nastiness of the ravaging, the one commented upon by Daniel of the light bringer, erected within a place devoted to God. Let the one recognizing reflect.

Then, the ones in this Judea must flee to the mountains.

Because there will be then great oppression such as has not happened from a starting world order until the one now neither. Never might it happen.

And if they don't want to be shortened, the days, those, not possibly is it rescued, all flesh. Through, however, those selected, they will be shortened, the days those ones.

Then, when anyone to you proclaims, "See! here the anointed or here." You should not trust.

Look! I have told you before.

Because the same as the flash of light shows up out of the rising and shines itself until its setting, in this way, it will be the arrival of the son of the man.

Immediately, however, along with the oppression of those days there, the sun will be made dark and the moon will not give that light of hers and the stars will fall from the sky and the power of the sky will be rocked.

And at that time the sign of the son of the man will shine by itself in a sky. And then all the races of the planet will cut themselves. And they will observe for themselves the son of the man showing up on the clouds of the sky with authority and great recognition.

And he will send those messengers of his along with a war-horn, a great one. And they will gather together those chosen of his out of the four quarters, from heights of skies, as far as the heights of it.

From, however, the fig tree, learn the analogy: When after that branch of its becomes soft and those leaves it might produce, you know that near [is] the harvest.

In this ways, also you yourselves are, when you see all these, you know nearly that it is upon  doors.

Ameni, I tell you that never might it pass by, this type here, until when all these things happen.

This sky and this earth will pass away, but these ideas of mine never might pass away.

Concerning, however, the day there and time, no one has seen, neither the messengers of the skies nor the son, except the father alone.

Because as the days of that Noah [were]. In this way, it will be the presence of the son of the man.

Since, just like they were in the days there, the ones before the deluge, grazing and drinking, taking wives, and giving wives, continually until the day he entered, Noah into that box,

And they didn't learn until it showed up, that flood, and it lifted them all. In this way, it will be: the presence of this Son of the man.

This, however, you do know: because if he had seen, the estate manager, in which night period the thief comes, he watched, probably, and not probably permitted it to be dug into, that house of his.

Through this also you yourself become ready. Because when you don't expect an hour, the son of the man shows up.

Throughout this [time] you also become prepared: since for it [the night hour] you don't expect, for the day hour, the son of man is on his way for himself.

Anyone, because of this, is the trustworthy slave, also sensible, whom he positioned, that master, over those servants of his for the giving that nourishment on time.

Fortunate that servant there: whom, arriving, the master him will discover in this way performing.

When, however, he says, that worthless slave there, in that heart of his, "He lingers, mine, this master."

He might show up, the master of this slave there, on a day that he is really doesn't expect before and on an hour that he really doesn't know.

At that time, it will be compared, this realm of the skies,to ten teenage girls, those getting those lamps of their own, they went out for an arrival of a bridegroom.

Five, however, were stupid. And five, smart.

Taking [his] time, however, this bridegroom, they nodded off, all, and laid down to sleep.

The foolish, however, said to the wise, "Give us out of that oil of yours because these lamps of ours burn themselves dry.

Their departing, however, to shop, he showed up, that bridegroom. And those prepared entered with him into the wedding. And it was closed, that door.

Wake up! Really! Because you haven't seen the day nor the hour.

Because, as for instance, a man traveling abroad called these personal servants of his and gave over to them those accumulations of his.

Immediately departing, the one getting the five weights [of gold] worked for himself in them and profited another five.

And coming forward, this one, the one [having] the two weights [of gold] spoke: "Lord, two weights to me you delivered. Look! another two weights I profited!"

Approaching, however, also the one the single weight [of gold] having gotten spoke: "Master, I knew you, that austere you are as a man, harvesting where you don't sow, and gathering together from where you haven't scattered.

"And, being afraid, departing, I buried that weight [of gold] of yours in the ground. See, you have this of yours."

Answering, however, that lord of his told him: Worthless servant, and cowardly: "You saw that I harvest where I didn't sown, and I gather together where I didn't scattered.

It requires you, really, to dump that cash of mine with the bankers and, showing up, I myself could recover for myself this my own together with interest.

Lift, really, from him, that weight [of gold] and give it to the one bearing those ten weights.

When, however, he comes, this son of the man, in that acclaim of his, and all those messengers of his with him, then he will seat himself on a judge's bench of his acclaim.

Then, he will say, the king, to those beyond right [skilled, kindly] of his: Here, the ones being praised belonging to that Father of mine. Inherit the one having been prepared for you, a kingdom since tossing down of world order.

Because I was hungry and you gave me to eat. I was thirsty and you watered me; A stranger, and you made friends of me.

Naked and you wrapped around me. I was sickly and you watched over me. I was in guardhouse and you came to see me.

Then the law-abiding will answer him saying, "Master, when did we see you hungering and fatten [you] up, or thirsting and watered [you].

Then he will also say to those out on a right side, "Be driven away from me, you having cursed yourselves, into the fire, the perpetual one,  the one having been prepared for the slander and those messengers of his.

Because I was hungry and you gave not me to eat.[And] I was thirsty and you didn't watered me.

Then, they will answer also, they themselves saying to him saying, "Lord when did we see you hungry, or thirsty, or strange or naked or sickly or imprisoned and did not help you?

Then he will answer to them saying:  "Ameni I'm telling you upon [the principle of] as much as you did not produce for one of these, the least, neither for me did you produced.'"

And they will go off, those here, into a pruning perpetual; the ones, however, virtuous into a life perpetual.

You have seen that within two day it happens, the paschal feast, and the son of the man gives himself over into that being staked.

Why are you handing out a beating to this woman? Because she worked, by herself, a good work for me?

Because always you have beggars among yourselves, but me you don't always have.

Because she tossed, she herself, the perfume, this one, on this body of mine toward the preparing me for burial, she did.