See there? We are going up towards Jerusalem. And this son of the man will be handed over to the high priests and writers, and they will sentence him to death.

What do you desire?

This, indeed, cup of mine you will drink for yourselves. The, however, seating beyond my right (fortunate) sides and beyond my left (honored) sides is not mine to offer, but it has been prepared by that Father of mine.

You-all have seen that the rulers of the foreigners' lord over them and the great overpower them.

Not, in this way, is it among you. Rather, that one, when he desires among you great to become, he will be your attendant.

What do you desire? I will perform [it] for you.

Go away into the village the one opposite of you and immediately you will discover a donkey having been bound and a colt of hers. Untying [them], fetch [them] to me.

It has been written, "This household of mine a household of prayer will be named. You yourselves, however, it you made a cave of pirates.

Yes, don't you ever recognize that "out of a mouth of children and those nursing you prepared a tale."

No? No longer should a fruit be produced from you within this era.

Ameni, I'm telling you: when you have confidence and don't feel divided, not only this. the fig tree, will you perform, instead if also to the mountain/mule to this one,  you say, "Be raised and tossed into the sea, it will happen by itself.

And all things, as much as possible, you ask in this prayer, trusting, you will get for yourselves.

I myself will also ask you one question.  When you tell me that, I myself also will tell you with what authority I perform these things.

Neither am I telling you in whose power I perform these.

How, however, does it seem  to you? A man had kids, two. Approaching the first, he said, "Kid, go out for the day, work yourself in the vineyard."

Which of the pair performed the desires of the father? Ameni, I tell you: the tax-collectors and the prostitutes are leading you into the realm of the Divine.

Listen to another analogy. A man was an estate owner, who set up a vineyard and put a fence around it and buried a wine vat in it, and built up defense tower and rented it to vine-dressers and he went abroad.

When, however, it drew near, the time of the fruits/profits, he sent those slaves of his to the vine-dressers to get those fruits/profits of his.

And getting, the vine dressers, those servants of his, this one indeed they cudgeled, this one, however, they destroyed, this one, however, they stoned.

The last, however, he sent to them that son of his, saying, "They will feel fear on account of this son of mine."

So, when the owner of the vineyard shows up, what will he do to the vinekeepers there?

Don't you ever recognize in the writings: This stone, the one they rejected, those building a house, this one was transformed into a head of a corner issuing from the Lord and it is a marvel in our eyes.
from the Lord
its true self comes into being.
It is wonderful
in our sight.

Through this, I tell you,  it shall be lifted up from you, the realm of the Divine, and given to the Gentiles who shall produce its fruits.

And the one falling upon the stone, this one, will be altogether crushed broken. On that one, however, when it falls, it will disperse him like chaff.

It can be compared, the realm of the skies, to a man, a king, who prepared nuptuals for that son of his.

And he sent out those slaves of his to call the ones having been called into the nuptials and...no they didn't want to come.

Those, however, departing didn't care. This one, certainly, into this private field. That one, however, up to that business of his.

Those ones, however, remaining, being strong? Those servants of his, they abused and destroyed.

At that time, he told those servants of his: this indeed [is] a wedding. Those, however, having been called weren't worthy. It is ready!

Arriving, however, the king gazed at the ones reclining for himself, he saw there a person not having attired himself in attire for a wedding.

The king instructed his servers: Tying his feet and hands, toss him out into the darkness, the outside. In that place, it will be the crying and the biting of the teeth.

Many, for this reason, are invited. Few, however, pure.

Display the currency of taxation.

Give back, certainly, everything of Caesar's to Caesar, and everything of the Divine's to the Divine.

You lead yourselves astray, not knowing these Writings nor the power of the Divine.

Because in this awakening, neither do they marry nor accustom themselves to marriage. Instead, just as the messengers in the sky, they are.

Concerning, however, the awakening of the dead, you don't recognize the thing being announced to you by the Divine, saying:

A second like itself: You should care for those nearby to you just as yourself.

What do you imagine for yourselves about the anointed? Whose son is he?

Upon the Moses chair, they sit down, the record keepers and the distinguished ones.

They, however,  shackle with heavy burdens and impose them upon the shoulders of these men. They themselves, however, with that finger of theirs they do not want to remove them.

However, they do all their deeds for this being gazed upon by these people. Because they broaden those protections of theirs and magnify those borders of theirs.

You yourselves, however, do not want to be named "Great." Because one is yours, this teacher. All. however. you yourselves brothers you are.

And,  a father? You don't want to name yours upon this earth. This is because one is yours, the Father, the heavenly one.

the one, however, higher than you will be your underling.

Anyone, however, who will raise himself up will be lowered and anyone who will lower himself will be lifted up.

But boo-hoo for you, you writers and distinguished, actors! Because you celebrate/shut up the realm of the skies in front of these people. Because you yourselves do not enter for yourselves nor the ones entering by themselves let go to enter.

But Sadly, for you, scholars and elites, actors, the ones devouring the households of the bereaved [like prey] and the ones making themselves offer tedious prayers as a pretense, these are going to get an excessive judgment.

But boo-hoo for you, you writers and distinguished, actors! Since you circle the sea and the dry land to make one newcomer, and when he becomes himself, you make of him a son of a trash heap, twice the size of you.

The one really promising on the altar, he promises on it and on all the ones upon it.

Sadly, for you, writers and distinguished, actors, that you take a tenth from the mint, and the dill and the cumin, and you let go of the burdens of the Law: this judgment, and this compassion, and this trust. These, however, are needed to produce those things there, not wanting to leave them.

Boo-hoo for you, writers and distinguished actors. Because you clean the outside of the cup and the meat platter. Inside, however, they are loaded by robbery and a want of power/an unhealthy climate.

oy vey for you, writers and distinguished, actors! You are all so similar to tombs, plastered over so that outwardly they certainly shine with freshness. Inwardly, however, they are laden with bones of corpses and all impurity.

Oh-vey, you scribes, and Pharisees. actors! Because you construct the tombs of the prophets, and you arrange the memorials of the virtuous.

​And you say: If we chaired in the times of those fathers of ours, not should we sit still idle, a part of them, companions in the blood of the prophets.

And you yourselves fulfill the standard of those fathers of yours.

By this, watch! I myself send prophets to you and wise and writers. From among them, you will destroy and will stake. And from among them, you will whip in your meetings and hound out of a city into a city.

Ameni I tell you. It might return, these things, all, upon this type.

See, it has let itself fall on you, this house of yours. Deserted.