the son of the man is destined to hand himself into to the grasp of humanity.

What do you yourself expect, Simon? Do the rulers of the earth get goals from everyone or this tax from those children of theirs, or from those strangers?

Then Ameni free are those children.

Because, however, we shouldn't trip them up, crossing into a sea, toss a hook.  And that one rising up first, a fish, remove and opening that mouth of it you will find a money piece that, getting, give to them for me and you.

Ameni I tell you, unless you are turned around and become like these kiddies, never might you enter into the realm of the skies.

Whoever really will lower himself, like this kiddie, this one, that one is the greatest in the realm of the skies.

Also, whoever accepts one kids such as this for that name of mine, he welcomes me.

The one, however, when he trips up one of these young ones here, trusting as much as me? It benefits him when a millstone of an ass is hung around that neck of his and he is drowned in the depths of the sea.

oy vey to the world order from these traps. Because it is natural to show up, these traps, except oy vey for the person through whom that trap shows up.

If, however, that hand of yours or that foot of yours trips you up, cut it out and toss [it] from you! It is good for you to show up into this life limping and deformed than, having two hands or two feet, to be tossed into this pyre, this perpetual one.

Watch out! You don't  look down on one of these little ones here. Because I tell you that those messengers of theirs in skies? They see, through all, the face of that father of mine, the one in [the] skies.

Because it has shown up,  this child of the man, to rescue those having been lost.

What seems likely to you? When it belongs to any man, a hundred sheep, and it wanders, one, away from them. Will he certainly not leave that ninety-nine upon the mountains and, walking, he searches for the one wandering.

And when he happens to discover it, Ameni I tell you, that he celebrates more on it than on that ninety-nine, the ones not having wanted to wander.

This is not a desire of that father of mine, the one in the skies, beforehand that one of these young ones here should destroy himself.

When, however, that brother yours errs, go and accuse him separating you and him alone. When of you he hears, you win that brother of yours.

When, however, he doesn't want to listen, take with you, more, one or two, because upon two witnesses or three, stands every word.

When, however, he misunderstands them, speak to the group. When, however, he also misunderstands the group, should he be to you the same as the foreigner and the tax collector?

Ameni, I am telling you, as many things as when you tie together upon the earth, it will exist by itself having been tied a sky.   As many things as when you untie them upon the earth, it will exist by itself having been untied in a sky.

Again, Ameni, I tell you that when two from you agree on this earth about every fact of his, when they ask for themselves, it will happen by itself for them with Father of mine, the one in [the] skies.

No, I didn't say to you until seven times but until a seventieth time seven.

Since with reference to this, They are, two or three, having been brought together for this my name,  there I am in midst of them.

By this, it is compared, this realm of the skies, to a person, a king, who desired to take part in an analysis with those servants of his.

Not possessing, however, of it to give back, he commanded him, that lord, to be sold, also the wife, also the children, also everything, as much as he had, also to be given back.

Falling then, this bondslave prostrated to him saying, "Withhold anger against me and all things I will give back."

Being moved, however, the master of that slave there released him and that loan? He let him go.

Leaving, however, this slave there found one of those fellow slaves of his who owed him a hundred silver coins. And, overpowering him, he choked him, saying, "Pay it back if you owe it!"

Falling down, then, this fellow slave of his called out to him saying, "Withhold anger against me and  I will it give back."

This one, however, didn't want to, instead, leaving, he tossed him into a prison until he might give back that debt.

Seeing, then, these fellow slaves of his, these things happening, they were upset, extremely. And showing up, they detailed to that master of their own all these happenings.

Then, calling out to him, that master of his says to him: "Worthless slave, all that debt there, I let go for you when you cried out to me."

Wasn't there a need also [for] you to show that pity of yours just as I myself showed to you pity?

And, being angered, that master of his gave him over to those examiners until he gave back all that being owed.

So also, that Father of mine, the heavenly one, will do to you all. When you all don't want to let go, each person for that brother of his, out of those hearts of yours.

Do you not recognize that the creating from inception, masculine and feminine he produced them.

Because of this, he will leave behind, a man, that father and this mother. Not only is he going to be glued to that woman of his but also the two will exist for flesh, one.

In as much as no longer are they two, instead one flesh but rather oneflesh, . What really the Deity yoked together, humanity must not make space between.

Moses, by reason of that hard-heartedness of yours, entrusted to you to release the women of yours. From  inception, however, it hadn't happened to this extent.

I, however, teach that who when he loosens that woman of his, not in the case of prostitution, and marries another [woman] defiles himself.

Not everyone makes room for this idea but to them, it has been given.

There are, consequently, sexless who from a belly of a mother were born in this way. And there are sexless who been desexed by those men. And there are [them] desexing themselves by the realm of the skies. The one being able himself to digest [this], him must digest [it].
OR
Let he who has himself the ability to make room [for another], let him make room.

Let these kiddies go and don't hinder them from coming before me. Because to those as great belongs the realm of the skies

.

Why ask me about the one worthwhile? One [number] is the one worthwhile. If, however, you want into the life perpetual to enter, keep the commands.

No, you really shouldn't murder at any time. No, you really shouldn't cheat [on your spouse] at any time. No, you really shouldn't steal at any time. No, you really shouldn't testify falsely at any time.

If you desire to be complete, go. Trade of yours, those accumulations, and give to those beggars. And you will have a repository in the skies and come on, follow with me.

Ameni I tell you that an wealthy person enters with difficulty into realm of the skies.

Once more, however, I tell you easier it is a camel/rope through an opening in a needle [gate] to  enter than wealth into the realm of the deity.

Aligned with people, this is impossible. Aligned v, however, divinity everything is possible.

I teach you Ameni that you, the ones following me in the rebirth, when the son of the man sits down on his chair of recognition, you will drop yourselves down on twelve judge's benches, judging the twelve clans of Israel.

And everyone who left houses, or brothers, or sisters, or a father, or a mother, or children, or fields for the sake of this my name, many times more will get. And a life perpetual he shall inherit for himself.

Many, however, will be first, last and last, first.

Because the realm of the skies is similar to a housemaster, who went out at onceearly  to hire workmen for that vineyard  of his.

Agreeing, however, with the workmen on a silver a day, he sent them into that vineyard of his.

And, going out around a third hour, he saw others standing in the marketplace unemployed.

So these ones departed. Again, however, coming out around the sixth and nine hour, he performed in a like manner.

With evening, however, happening, he said, that master of the vineyard  to that manager of his, "Call the workmen and give back that compensation, beginning with the last until the first."

Getting, however, they [began to] grumble concerning the master of the house

The one, however, answering to one of them said, "Friend, I did not harm you. Not, really. You agreed on a silver with me."

Pick up this of yours and go away! I desire, however, to these, the last to give as much as also to you.

In this way, those last will be first, and those first, last.