That one, however, denied this, "Never! Then, gathering the weeds, you will uproot the wheat together with them.

Leave both to be grown together until the harvest: and at the harvest. I will say to the harvester: gather first the weeds and tie them up into handfuls for the burning of them: the, however, wheat bring together into my storehouse.

Similar is the reign of the skies to a kernel of mustard that an  understanding person seeded in that field of his.

This is, of all those seeds, smaller, indeed,. When, however, it is raised up? It is larger than those herbs. And it becomes a tree so enabling to show up, those winged ones of sky, and to settle among its branches.

The realm of the skies is like yeast dough, that an understanding woman buries into three 15 lb. bags of flour until this:  It is leavened altogether!

Similar it is, this realm of these skies, to a treasure having been hidden in the field, which, having found, a person concealed, and out of this joy of his goes and exchanges as much as he possesses and buys for himself that field  there.

Once more, similar, it is, this realm of the skies, to a trader looking for beautiful pearls.

The  realm of the skies is like a large fishing net being tossed into the sea and collecting out every type.

That, at the time it was full filled, pulling up onto the beach and taking seats, they collected the good ones into containers but they threw out the rotten.

So it will be at the consummation of this age: they will bring themselves out, these messengers, and separate the worthless from amidst the law-abiding.

And they are tossed in to the bread-oven for fire. In that place, there is going to be weepation and the gnashery of teeth.

Do you put these all together?

By this, every writer being a student of this realm of the skies is like a person, an householder, who tosses out from his treasure chest both the novel and the venerable.

No, he is not,a luminary, unappreciated, except in that hometown and that household of his.

No reason have they to depart. Give to them, you yourselves, to eat. 

Get them [the bread and fishes] here to me.

Be courageous, I myself am. You don't want to scare yourselves.

Start!

Tiny Truster, in what do you doubt?

By what, have you yourselves also bypassed the order of the Divine by this bequest of yours.

This is because God says "Value that father and that mother;" and "The one abusing a father and a mother, a death let him accomplish.

You yourselves, however, tell whoever, when he says to this father or that mother, "An offering this when by me you should be helped."

Never will he honor that father of his, and you set aside this idea of the Divine by that tradition of yours.

Actors. He was correctly divinely inspired about you. Isaiah says:

What is entering into the mouth does not impart information [about] the person, but what one is making exit from the mouth, this is what imparts information [about] the person.

Every crop that he hasn't planted, this father of mine, the sky one? He will root out.

Every generation that he hasn't fathered, this father of mine, the sky one, he will root out.

Every cycle of crops where my universal Father has not planted [the trees] is going to be rooted out.

Drop them! Blind are guides. A blind one, however, when he guides both into a pit will fall

At this critical point, and you yourselves unable to put things together, are you?

Don't you understand that all this bringing itself into the mouth into the belly makes way and into a sewer is tossed out.

The things, however, bringing themselves out of the mouth make themselves come true from the heart. They there imparts information [about] the person.

Because from the heart they come out: arguments, worthless ones, killings, adulteries, immoralities, thefts, perjuries, and slanders.

These are those things communicating the person. This eating, however with unwashed hands does not really communicate the person.

Was I not been sent out except for these flocks, the destroyed ones of House Israel?

Isn't it good to take the loaf of the children to toss to the doggies?

Oh, woman! Great, yours this trust! Let it happen to you as you desire.

I am eating myselfinside up for this mob because now three days they are sticking with me and they don't have a thing to eat. And I don't want to set them free famished. when they might be faint on the way.

What is the quantity of the loaves you have in hand?

Evening comes into being, you say, Tranquil weather because it is fiery, this sky.

And early today, stormy weather! Because it is fiery, threatening, this sky. Indeed This face of the sky you learn to discern. These signs, however, of this season, you don't have the power. 

A worthless and cheating type focuses on proof, and a proof will not really be given except the proof of Jonah.

Watch out and be on guard from the leaven of the dedicated and the righteous.

Why do you argue among yourselves, you tiny trusters? Because you don't have bread?

Not at all do you understand? Neither do you remember the five loaves of the five thousand and how many baskets you got...

How don't you understand that not about bread I spoke to you? Be on guard, however, from the yeast of the distinguished and righteous.

Whom do these people say the son of the man is.

Fortunate are you, Simon, son of Jonah, because flesh and blood: it did not disclose to you but that  Father of mine, the one in the skies.

And so I myself say to you that you yourself are Rocky and upon this, the rock, will I construct of me this assembly, and entrances of death will not overpower it.

I will give to you the bindings of the realm of the skies. And what, when you tie it, upon this earth it will exist, having tied itself in the skies, and what, when you untie it, upon this earth it will exist, having untied itself in the skies.

Withdraw opposition behind me, you are a trap for me because you do not comprehend things of the Divine but instead things of these people.

If anyone wants to show up after me, he must reject himself and lift up that stake of his, and follow me.

Because someone when he wants to rescue this self of his, he will destroy it. Someone, however,  when he destroys that self of his on account of me will discover it.

Because how will a person be helped when he gains the whole world, however, he is penalized that self of his?  Or what will a person hand over in a trade for that self of his?

Because he is always destined, this son of the man, to show up in the reputation of that father of his, among those messengers of his. Also then he will pay back to each in accordance with that business of his.

Ameni I tell you all that there are some of those here having stood who might never experience death until when they see the son of the man showing up in that realm of his.

You should be stirred up! And don't frighten yourselves!

To no one should you tell this sight until of it the son of the man from the dead might be raised.

Elijah Ameni shows up and will/might re-establish everything.

Oh, you distrusting and having been diverted type! Until when will I be with you? Until when will I attach  myself to you? Fetch him to me here!

Through this distrust of yours! Because, Ameni, I tell you, when you have trust  like a seed of mustard, you will say to the mountain/mule, this one. "It shifts from here to there." And not only might it shift itself, but also will nothing will be impossible for you."  

This one, however, this kind, doesn't go out except by prayer. And it is fasting.