And even as it became in the days of Noah, in this way it will be also in the days of the Son of the Man. 

Hear what that judge of this injustice said. (or said about this injustice).

That one, no truly, never may get many, many times as much in the time, this one, and in the age, the arriving one, life lasting for an age.

He said, however, also to this one, "Also you yourself above become of five communities."

I might question you all also I myself, an explanation also tell me.

The sons of the age, this one,are wedded and are weddized.

It is going to be awakened: people by people, and nations by nations

fainting people (while people faint) from fear and expectation. Those attacking the civilized world: because those powers of the skies are going to be rocked.

I say consequently to you that never might I eat the same until this here: it might be paid in full  in the realm of the Divine.

Rather at the present moment, the one having a bag, he must take up, Likewise, also the food pouch. And the one not wanting to have, he must exchange those clothing of his and he must buy a short sword.

In the hands, snakes they might raise up. And if a deadly something they might drink, never them might it disable, Upon weak, hands they are going to lay and they shall have wellness.

Because as the Son of the man came not to be served but instead to serve and to give that self of his for the sake of many.

Waking up, I will march myself into the presence of that father of mine and I will say to him, 'Father, I have failed in regard to the sky and facing you." 

And commanding him, he said to him, "What this I hear about you? Deliver an explanation of your management of this household of yours. No, for this reason, you don't have the power still to be a house manager."

A beggar, however, a someone by name, Lazarus, had tossed himself on the side of that gateway of his, suffering himself from sores.

If you all have trust as a seed of mustard, you might have said to the mulberry tree, this one, "Be uprooted and be planted in the sea" and it might listen to you.

They were eating. They were drinking. They were tmarrying. They were marrying off daughters for themselves. Until the day Noah entered the box, and it came, the flood, and demolished everyone.

The, however, Divine never might perform this vengeance for those chosen of his during these crying out to him day and night(?) And so, he perseveres patiently over them. 

Look there! We go up into Jerusalem and It is going to be completed. [Question] All things having  written themselves through the luminaries about the son of man.

And the other showed up saying, "Master, look here! That amount of yours, which I have held laying aside in a towel.

The dunking of John:  from sky was it started it? Or from men?

They, however, being deemed worth of the new era, that one, to happen upon success and of the awakening, that from death, neither wed nor are weddized.

Shakings both great and against several areas, plagues, also, hunger, there shall be. Fearful shapes and also from sky signs, great ones. It shall be.

And they are going to see with their own eyes the son of the man showing up in a cloud with might and reputation great.

Take this and split for yourselves.

Because I say to you in order that this one, this having been written, needs to be accomplish by me. This: "And among lawless ones he is counted." And because this has a purpose concerning me.

Because if with a fluid torture weapon these they make, on the dry what might happen?

Because, if they make these with a fluid wooden torture weapon, what might happen on the dry one?

Let it go now because being seen is the way for us to fulfill every virtue.

It has been written, "Not upon a loaf alone is he going to live, this person. Instead upon every saying being poured out through the mouth of God."

Once more, it has been written, "No, you will not test a master, that Divine of yours.

Bring adversity under your power! Because it has been written: "A master, that Divine of yours, you should bow down to and for H im only should you serve.

Change your minds since this realm of the skies has neared.

Here, behind me! And I will make you sunners of men.

Fortunate these beggars for this breath: because of them is this realm of the skies.

Fortunate those mourning for they themselves will be summoned.

Fortunate the tamed ones because they themselves will inherit  the earth.

Fortunate those craving and wanting this virtue because they themselves will get their fill

Fortunate the merciful, for they themselves will be shown pity.

Fortunate those free in the heart, because they themselves will see for themselves the Divine.

Fortunate the peacemakers because they themselves will be called sons of a Divine.

Fortunate, those having been hounding themselves on account of virtue. Because this realm of the skies belongs to them.

Fortunate are you whenever they criticize you and hound [you] and say every worthless thing against you being deceived about me.

Rejoice and be overjoyed! Because that compensation of yours [is] great in the skies. Because in this manner they hounded those illuminated, those like you.

You yourselves are the salt of thid earth. When, however, that salt is made insipid by what will it be seasoned? In regards to nothing! Is it still effective? Except being tossed out to be trampled down by these people.

You yourselves are the light of this society. A city has no power to be concealed seating itself on top of a mountain.

Nor do they don't light a small lamp and place it under that big jar. Instead? Upon the lamp stand and it illuminates all those in the household.

In this manner, it must shine, this light of yours, in front of these people so that they might see the valuable works of yours and they might recognize that Father of yours, the one in the skies.

You might not want to imagine that I've show up to annul the Law or the Luminaries. I really didn't show up to break up but to fill up.

Because amen I am telling you, until eventually it should pass away--the sky and the earth, an "i," a one, or one line: never should pass away from the law. Until possibily everything might happen.

Who when he unties one of these commands,  the smallest one, and teaches the people this same way. "Smallest," he is going to be named in realm of the skies. Who, however, when he producs and  teaches them, "great" he will be called in the realm of the skies.

Because I am telling you because unless it expands, this virtue of yours, more than the writers and Distinguished, never should you enter into the realm of the skies.

You have heard what was proclaimed by/to the ancients: "You should not murder." Who, however, when he might murder will be bound by that decision.

I myself, however, tell you that every one being irritated by that brother of his will be bound by that judgment. That one, however, when he might say to that brother of his, "rags!" will be bound to the town council. That one, however, when he might say "moron!" will be bound to the trash dump of that fire.

When you present your offering at the altar,  do you heal yourself? You might be reminded that your brother has something against you.

Be friendly to that accuser of yours! Quickly! Until that time you are together with him in this way. No, then he might turn you over to a judge, that accuser of yours, and the judge to the deputy, and you will be thrown into a prison.

You heard that it was proclaimed, "No, you should not debauch."

If, however, that eye of yours, the right one, trips you up, lift it out and toss away from you! Because it gets you together when it destroys itself, one of those members of yours, and that whole body of work of yours should not tossed in a trash heap.

It was proclaimed, however, that Whoever loosens that woman of his, must give her a "will be leaving."

Again, you all have heard that it was proclaimed to those ancients, you should not nullify a vow. You will repay, however, to the Lord those vows of yours.

Nor on the ground because a footstool is for those feet of His; nor in Jerusalem, because a city is for  the great king.