Have courage, child. They are letting go of you, those mistakes. 

Because? Why do you all infer for yourselves worthless things in your hearts.

Because, what is less tiring? To say, "Those mistakes are letting go of you!" or to say "Arise and walk around."

In order that, however, you might know that this son of the man has power on the earth to let go of mistakes. Arise! Lift up yours, that sleeping mat, and go into that house of yours.

Follow. For me.

Those having strengths have no need of a healer, but those having weakness.

Departing, however, you all learn something. It is: "Compassion I desire and not a victim." No, this is why I didn't show up to invite law-abiding ones but mistaken ones.

No, they don't seem to have the ability, those children of the wedding party, to cry for as long as he is along with them, this groom. However, days are going to show up when he might be carried off from them, the bridegroom, and then they will abstain.

No one, however, tosses on a bandage of unfinished rag onto a venerable cloak. For it lifts, that patch on it, from the cloak and a tear becomes worse.

Neither do they pour fresh wine into used wineskins. If so, however, they burst by themselves, those skins, and the wine pours itself out, and the skins destroy themselves. Instead, they pour new wine into new wineskins and both are kept together.

Have courage, daughter, this trust of yours has rescued you.

In regards to a road of foreigners, you all might not want to leave [it]. Also, into the city of a Watchers, you may not want to enter.

Go, however, more towards those sheep, the ones having lost of House Israel.

Going, however, you act as heralds, saying that: It has neared, this realm of the skies.

Those being weak, serve! Those dying, rouse up! Rough ones, cleanse! Demons, toss out! Freely, you received. Freely, give!

You should not want to acquire for yourself gold, silver, or copper in your belt.

For that, however, when a city or a town, you should enter, investigate who in it is deserving! There stay until when you leave.

Entering, however, into that household, embrace it!

And that one when he doesn't want to welcome you nor hear those ideas of yours, departing outside that house or that city, that one there, you shake the dirt off of those feet of yours.

Ameni, I am telling you. It is going to be more comfortable in a land of Sodoms and Gomorras in a time of trial than for that city there.

See for yourselves! I myself am sending you off just as domestic animals in the competition of wolves. Become, therefore, cunning like the snakes and pure like the doves.

Pay attention, however,  because of these people. Because they are going to turn you all over to assemblies. And, in those meetings of theirs, they will whip you.

When, however, they give you up, you shouldn't worry how or what you should repeat because it is going to be given to you all, in that very hour, what you should repeat.

He is will give up, however, a brother, a brother, for death, and a father ,a child. Not only are they going to rise up, children against parents, but also they will execute them.

And you will exist being hated, beneath all through this name of mine. The one, however, standing one's ground for a purpose, this one will be rescued.

When, however, they might hound you in this city here, escape into the other. Ameni, I am telling you, you all might never complete the cities of Israel until he might show up, a child of the man.

There isn't really a student above the teacher nor a bondsman above the owner.

Satisfactory the student that might become like his teacher and the bondman, that master of his. If the master of the estate, Beelzebub, they have nicknamed/summoned, how much more so those of a household of his.

You should certainly not be frightened by them. Because nothing exists having been concealed that will not be revealed, and hiding that will not be known.

What I say to you in the dark, speak into the light. As you hear into that ear, you herald on the housetops.

And you don't want to be terrified by the ones slaughtering the body: the self, however, not having power by themselves to slaughter. Be frighted, however, more by the one having the power not only a self but also a body to slaughter in Gehenna.

Surely not, two sparrows for a dime, he sells/betrays himself and one of them is not really going to fall by itself upon the earth far from that Father of yours.

Concerning you, however? Even those hairs of that head, are all having been counted,

All, certainly, whoever might agree with me in front of these people, I myself am also going to agree with him in front of that Father of mine, the one in the skies.

You all might not want to get accustomed to the idea that I show up/they show up to toss peace over this earth. I show up/they show up not to toss peace but a sword.

Since I/they  show up to split a man from that father of his, not only a woman from the mother of hers but also a bride from the mother-n-law of hers.

The one preferring a father or a mother instead of me isn't worth as much as me. The one preferring a son or a daughter instead of me isn't worth as much as me.

And whoever doesn't get that stake of his and follow behind me, isn't worth as much as me.

The one discovering that self of his might lose it. And, the one losing that self of his on account of me will find it.

The one welcoming you for himself is welcoming me. And the one welcoming me for himself is welcoming the One sending me.

The one welcoming a luminary in a name of a luminary will get himself a wage of a luminary . And the  one welcoming a law-abiding person in a name of a law-abiding person will get himself a wage of a law-abiding person.

Also, whoever pours one of these young here a single cup of coldness, in a name of a student, Ameni I tell you, never does he lose that reward of his.

Departing, notify John what you heard and saw.

Also, lucky is that one when he does not seem tripped up around me.

What did you go out into the desolation to gaze at for yourselves? A hollow stalk under a wind shaking itself?

Still, what did you go out to see? A man in softness having wrapped himself? You have seen for yourself: the ones habitually soft are in the houses of those rulers.

So, why did you go out? To see a shining light? Yes, I tell you and much more than a shining light?

This is about the one of whom it has been written: "Look! I myself am sending that messenger of mine in front of you who is going to construct that path of yours before you."

Ameni, I tell you, none has been awakened among the offspring of women better than John the Dunker. However, the younger among the realm of the skies? Mote mature than he is!

From, however, the time of John the Dunker until just now, the realm of the skies has been constrained and the forceful snatch it away. 

Because all the Luminaries and the Law up to John were divinely inspired.

And, if you all wanted to welcome him, he is Elijah,  the one being destined to show up for himself.

The one having ears? He must hear!

To what, however, am I going to compare this type? It is like little ones having seated themselves in those marketplaces, the ones issuing orders to the others.

Because he showed up, John, neither eating nor drinking, and they say, "He has a demon."

He showed up, this son of the man, eating and drinking, and they say See for yourself! A man, a glutton, and a wine drinker. Of tax collectors? Beloved! And the erring! And it is proven, the wisdom from those actions of hers.

Too bad for you, Chorazin! Too bad for you, Bethsaida! Because "In Tyre and Sidon these powerful events happened--the ones happening in you--long ago when they changed their minds in haircloth and ashes."

Except I tell you all: for Tyre and Sidon? More bearable they are going to be during a time of crisis than for you.

Also you, Capernaum, will you be lifted up? Not as far as a sky? You  will to bring yourself down as far as an underworld. This is because if the wonders, the ones happening within you, had happened in Sodom, it would remain probably until today.