I confess myself to you, Father, master of sky and the earth. Because you concealed these from wise ones and educated ones and you disclosed them to babies.

Yes, this Father. Because, in this way, contentment comes into being by itself before you.

In every way, to me it has been given over from the Father of mine and no one recognizes the Son if not the Father. Nor does anyone recognizes the Father if not the Son and to that one when he might choose himself, the Son, to reveal.

Here! To me! All those growing tired and those having burdened themselves! And I myself will rest you.

Lift up this yoke of mine onto yourselves. And you all learn from me because taming am I and lowly in  - this heart. And you all will discover rest for that breath of life of yours. 

Because this yoke of mine? Good! Also, my burden is buoyant.

Don't you acknowledge what he did, David, when he starved and those with him? 

Or don't 't you recognized it in the Law? Because on these Sabbaths, the consecrated ones in the consecrated [place], the Sabbath defile and not the cause they are?

I, however, am telling you because, of the consecrated, a greater? It is here. 

If, however, you had learned anything, it is: "Mercy I delight in and not a sacrifice." Not when you judged guilty those who are not at fault.

Because a master belongs to the Sabbath, this son of the man.

Who will be from among you all? A  man, that will have a sheep, one, and, when it falls down, this one,  on the Sabbath into a hole, nevertheless, you will seize it and rouse arouse yourself.

How much really does a man differ from a sheep? And so, it is allowed on the Sabbaths correctly to perform.

Stretch out yours, that hand.

Each realm, being split against itself is wasted, and each city or household, being spit against itself, will not stand..

Also, if the adversary tosses out the adversary from himself, he is divided.  How exactly will that realm of his stand?

And if I myself toss out the invisible causes of disease with "Beelzebub!"  With what do those sons of yours toss them out? Through this, they themselves will be judges of you.

If, however, with an invisible power of divinity, I myself toss out these invisible causes of disease, immediately, it reaches out as far as you, the realm of the Divine.

Or how does anyone have the power to go into the house of the strong just to snatch that vessel of his if he doesn't first tied up the strong one? And then he will plunder his vessels.

The one not wanting to be with me is against me, and the one not wanting to join together with me, he scatters.

By this I am teaching you: every error and slander are going to be let go for these men. That, however, about the spirit? Slander is not going to be let go.

And who, when he speaks an idea against the son of the man, will be let go for him. Who, however, when he speaks against the breath of life, the holy one, will not be let go for him neither in this lifetime nor in the one destined.

Either you make this tree good and the fruit of it good; or you make this tree rotten and the fruit of it rotten: Because from this fruit this tree  is known.

You offspring of serpents, how do you empower yourselves to repeat noble things, being worthless? Because out of the excess of the heart, the mouth repeated. 

The valuable person from the valuable stockpile, tosses out valuable things and the worthless person from the worthless stockpiles, tosses out worthless things. 

I'm speaking, however, to you: Every fruitless remark that they might repeat, these men, they are going to give back about it an explanation during a time of decision.

Because from those ideas of yours, you will be done right, and from those ideas of yours, you will be condemned. 

A worthless type and an unfaithful woman, demands proof and proof will no be given to it. If not that proof of Jonah, the luminary. 

Because just as he was, Jonah, in the hollow of a sea monster, three days and three nights, in this way,he is going to be, the child of the man, will be in the core of the ground, three days and three nights.

The manly of Nineveh will raise themselves in the decision to deal with this type, this one. And they will  decide against it because they changed their minds about the proclamation of Jonah. And look! Something greater than Jonah: here! 

An empress of a south-west quarter will be awakened in  the judgment with this type of person. And she is going to decide against it because she made her way from beyond the boundary of the earth to listen to wisdom of Solomon.  and,  And look! Something greater of Solomon: here!. 

When, however, that unclean invisible power exits out from this man, it passes through dry places, seeking rest and doesn't discover it.

Then he says/you say, "Into that house of mine, I am going to return from where I came out." And, arriving, it discovers it unoccupied, having been wiped out and well-ordered. 

Then he goes and gets together with him/itself seven other spirits more worthless than him/itself. And entering in, they settle down there and it becomes the worst for that man there, meaner than the earlier ones. In this way, it will be also with this type, this one, the worthless.

Who is this mother of mine? And who are these brothers of mine? 

Look! He went out, the one seeding for the seeding.

And, during that seeding of his, these, indeed, fell down along the path and showing up, the winged ones, gobbled them down.

Some, however, fell on the stony ones where it didn't hold a great deal of dirt. And  right away, it rose out through not seeming to have a depth of ground.

A sun, however, rising, it was scorched because of this not having a root, it was withered

Others, however, fell upon the thorns and they climbed up, those thorns, and choked them.

Another, however, fell on the ground, the good one, and produced fruit. This one, indeed, a hundred. That one, however, sixty. That one, however, thirty.

The one having ears, he must listen!

Because it has been given to you to learn the secrets of the realm of the skies. To those people there, however, it has not been given.

Because whoever possesses, it will be given to him and it will be made greater. Whoever, however, doesn't have? Even what he has, it will be lifted away from him.

By this, I chat to them in analogies. Because watching they don't really watch, and hearing they don't  hear nor will they  put it together.

Also the prophecy of Isaiah is fulfilled by them saying that “By a sense of hearing, you all might hear and might never put it together and watching might watch, but you all might never see.”

Because it is coarsened, the heart of the citizenry, this one. Not only with those ears do they hardly hear but also they have also closed their eyes not when with those eyes they might see and with those ears might hear and with that heart they might put it together and they might turn around and I might recover them myself.

Yours, however, lucky! Those eyes because they see and those ears [of yours] because they hear.

Because Ameni I tell you. Many luminaries and virtuous longed to see what you watch and they did not see it. And to hear what you hear and they did not hear it.

You yourselves, certainly! Listen to the analogy of the one seeding.

About everyone hearing the idea of the realm and not putting it together, it shows up, a worthlessness,  and it snatches away that having been seeded in that heart of his. This is the one by the way seeded.

The one, however, upon the rockiness being seeded this is the one hearing the message and instantly with joy getting it.

He does not have, however, root within himself so it is temporary. But coming into pressure or harassment because of the message, immediately he trips himself up.

The one, however, in the thorns being seeded, this is the one hearing the message and not only the worry of the age, but also the treachery of treasure crowd the message and it is made barren.

The one, however, on the beautiful ground being seeded, this is the one hearing the message and putting it together; this one of all people bears fruit and produces: this one, indeed, a hundred. This one, however, sixty. This one, however, thirty.

The realm of the skies is like a person seeding beautiful seed in that field of his.

During, however, some sleeping of these men, he showed up, his--the hater--and seeded fake wheat throughout the middle of the wheat and departed.

When, however, the crop shot up and produced fruit, then the weeds also came to light.

Coming forward, however, slaves of the controller of the house said to him: Master, didn't you certainly seed good seeds in each field of yours? From where in fact does it contain wheat-like weeds?

That one, however, asserted to them, "A hating person caused this." They, however, repeated to him, "Do you want us then going out? Should should collect them?"