And it happened during this seeding, it, on one hand, fell beside the path. And those winged ones showed up and ate it down.

And another fell/failed on the stoniness also, where it didn't have much dirt. And it sprang up because of this not having a depth of earth.

And, when the sun rose up, it was scorched also because of this not having a root, it is withered.

And another fell into the prickles and those prickles grew up, and they choked it and it didn't give fruit.

And others fell into this earth,  the good one, and gave fruit, growing up and increasing, and one produced thirty, and one sixty, and one a hundred. 

Whoever has ears to hear, he must hear.

To you, the mystical secrets of the realm of the Divine has been given. To those there, however, the ones outside, in comparisons this all takes place.

Because looking they might look and not see. And hearing, they might hear and not understand. Never might they turn around and it be excused for them.

Don't you know the analogy, this one? Just how then will you learn to know all these analogies by yourselves?

The one seeding this idea seeds.

These, however, are those beside the way where the message is sown, and when they hear straightaway the adversary shows up and he lifts away the message, the one having been sown into them. 

And, they don't have a root within themselves. Instead, they are temporary. And yet during pressure or persecution happening by itself because of the message, immediately they are tripped up.

And others are the ones being sown into the thorns These are those hearing the message...

And these are the ones on the earth, that good one, being seeded. Those who hear the message and accept [it] as correct and they bear fruit, one thirty and one sixty and one a hundred.

Much less is it started, this lamp, so that it might be put under the basket or under the couch. No, so that upon the lamp stand it should be put.

Because it does not exist hiding except what might be revealed. Nor does it become itself hidden rather so that it might show up as shining.

If anyone has ears to hear, they must hear.

Watch what you hear. With this measure you will be measure, it will be measured to you: and it will be added for you.

Because whoever has, it will be given to him, and whoever doesn't have? Also what he has shall be removed from him.

In this way, it exists this realm of the Divine. Like a person might toss this seed on the earth...

Automatically, this earth bears fruit. First green foliage, next a head of grain, next a full-bodied wheat within the head of grain.

When that fruit wants binding, then immediately he sends out the scythe because the harvest time has neared.

How should we compare this realm of the Divine? Or in what should we place it as an analogy?

Just as a grain of mustard which, when it is seeded upon the ground, is younger than all of the seeds, those upon the ground. 

And when it is sown, it shoots up and becomes greater than all the garden plants and it makes great branches, for the winged ones of the sky to have the power to nest under the shadow of it.

We should go through, into the beyond.

Keep silent. You have been muzzled.

Why are you cringing? Do you not yet have trust?

Get out! This spirit is the dirty one. Out of this man!

What is a name for you?

Go away into that house of yours before those of yours and report to them how much the Master has done for you and he pitied you.

Who grasped me, these clothes? 

Daughter, this trust of yours has rescued you, depart in peace and be healthy from that scourge of yours. 

Don't be frightened. Only trust.

Why do you make a confused uproar and weep? This little child didn't die. Instead, she sleeps.

Little girl, arise. This little girl? To you I say, wake up! 

A luminary isn't unvalued except within that country of his and among those relatives of his and among that household of his.

Anywhere  when you enter into a home, stay there until when you go out from there.

And whenever a place does not want to welcome you nor do they hear you, marching yourself out from there, shake out the dirt, that beneath those feet of yours for a testimony against them. 

Here! You yourselves! In private into an isolated place and rest yourselves a little.

You yourselves give them to eat.

How much bread do you have? . Go away. See.

Be courageous! I myself am! Don't be frightened.

Correctly Isaiah was divinely inspired about you. These actors!  As it has been written: this one, this group with these lips honors me. however, that heart of theirs? Too far it keeps away from me. 

Fruitlessly, however, they feel fear for me, teaching teachings, rules of men.

Leaving the command of the Divine, you control the tradition of these men.

Thoroughly do you cancel the command of the Divine so that you may keep this tradition of yours.

Because Moses said, "Honor that father of yours and that mother of yours." And "the one cursing a father or a mother must end by death."

You yourselves, however, say, "When a person declares to that father or that mother: "korban, this is this  offering. When you should be helped by me."

No more. You let him go: nothing to perform for that father or that mother.

Canceling this idea of the Divine with that tradition of yours that you hand down. And you perform similar things such as these. Many!

Listen to me all and put it together.

Nothing exists from outside of the person entering into him that has the power to make him common. Instead, those emerging from that person are those making the person common.

If someone has ears to hear, hear.

That is why you are also yourselves witless. Don't you observe that everything, that entering from the outside into the person, doesn't have the power to make him common?

Because it isn't made to go into there, into the heart. Instead into the gut and into the toilet: it is made to go out, cleansing all these foods.

That made to go out of the person? That there makes the man common.

Because from within, out of the heart of these people, the arguments, those evil ones are made to go out: immoralities, frauds, killings.

Adulteries, avarices, vices, treachery, insolence, a bad eye , slander, pride, folly.

All these things, the worthless ones, are made to go out from within, and they make the man common.